Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Offering fowls to evil spirits appears to have been an ancient and
wide-spread practice. It was common to sacrifice a cock to the devil.
Burns, in his "Address to the Deil," says--"Some cock or cat your rage
must stop." Music and dancing are also associated in our popular
superstitions with witches, evil spirits, and the devil. The devils, it
is said, love music, but dread bells, and have a very delicate sense of
smells. In the _True and Faithful Relation of what passed between Dr.
Dee and some Spirits_, we learn that the devil appeared to the doctor
"as an angel in a white robe, holding a bloody cross in his right hand,
the same hand being also bloody," and in this guise he prayed, and
"anabaptistically bewailed the wickedness of the world."[63]
RAISING THE DEVIL.
The boys at the Burnley Grammar-school are said to have succeeded on one
occasion in raising the devil. They repeated the Lord's Prayer
backwards, and performed some incantations by which, as it is said,
Satan was induced to make his appearance through a stone flag on the
floor of the school-house. After he had got his head and shoulders well
out, the boys became alarmed, and began to hammer him down with the
poker and tongs. With much ado they drove him back; but the _black mark_
he had left on the flag was shown in proof of his appearance until the
school-house was repaired, a few years ago, when the floor was boarded
over, and the flagstone disappeared.
THE DEVIL & THE SCHOOLMASTER AT COCKERHAM.
It is said that the arch Spirit of Evil once took up his abode in
Cockerham, and so scared and disturbed the inhabitants of that quiet
place, that at length in public meeting, to consider how to free
themselves from this fiendish persecution, they appointed the
schoolmaster, as the wisest and cleverest man in the place, to do his
best to drive the devil away. Using the prescribed incantation at
midnight, the pedagogue succeeded in raising Satan; but when he saw his
large horns and tail, saucer eyes, and long claws, he became almost
speechless. According to the recognised procedure in such cases, the
devil granted him the privilege of setting three tasks, which if he
(Satan) accomplished, the schoolmaster became his prey; if he failed, it
would compel the flight of the demon from Cockerham. The first task, to
count the number of dewdrops on certain hedges, was soon accomplished;
and so was the second, to count the number of stalks in a field of
grain. The third task was then proposed in the following words,
according to a doggerel version of the tradition:--
"Now make me, dear sir, a rope of yon sand,
Which will bear washing in Cocker, and not lose a strand."
Speedily the rope was twisted of fine sand, but it would not stand
washing; so the devil was foiled, and at one stride he stepped over the
bridge over Broadfleet, at Pilling Moss. The metrical version of the
legend is scarcely worth printing.
OLD NICK.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account