Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
According to Scandinavian mythology, the supreme god Odin assumes the
name of Nick, Neck, Nikkar, Nikur, or Hnikar, when he acts as the evil
or destructive principle. In the character of Nikur, or Hnikudur, a
Protean water-sprite, he inhabits the lakes and rivers of Scandinavia,
where he raises sudden storms and tempests, and leads mankind into
destruction. Nick, or Nickar, being an object of dread to the
Scandinavians, propitiatory worship was offered to him; and hence it has
been imagined that the Scandinavian spirit of the waters became, in the
middle ages, St. Nicholas, the patron of sailors, who invoke his aid in
storms and tempests. This supposition (which has a degree of probability
almost amounting to certainty) receives countenance from the great
devotion still felt by the Gothic nations towards St. Nicholas, to whom
many churches on the sea-shore are dedicated. The church of St.
Nicholas, in this situation at Liverpool, was consecrated in 1361; and,
says Mr. Baines,[64] "in the vicinity there formerly stood a statue of
St. Nicholas; and when the faith in the intercession of saints was more
operative than at present, the mariners were wont to present a
peace-offering for a prosperous voyage on their going out to sea, and a
wave-offering on their return; but the saint, having lost his votaries,
has long since disappeared." The Danish Vikings called the Scandinavian
sea-god _Hold Nickar_, which in time degenerated into the ludicrous
expression, "Old Nick."[65]
Another writer on this subject says:--We derive the familiar epithet of
"_Old Nick_" from the Norwegian Nök, the Norse Nikr, or the Swedish
Neck; and no further proof of their identity is required than a
comparison between the attributes possessed in common by all these
supernatural beings. The _Nök_ is said to require a human sacrifice once
a year, and some one is therefore annually missing in the vicinity of
the pond or river where this sprite has taken up its abode. The males
are said to be very partial to young maidens, whom they seize and drag
under the water; whilst those of the opposite sex are quite as
attractive and dangerous to the young fishermen who frequent the rivers.
The German _Nixes_ possess the same attributes. Both sexes have large
green teeth; and the male wears a green hat, which is frequently
mistaken by his victims for a tuft of beautiful vegetation. He is said
to kill without mercy whenever he drags a person down; and a fountain of
blood, which shoots up from the surface of the water, announces the
completion of the deed. A perfect identification of this with our own
popular belief is now easy. Nothing is more common at present than for
children who reside in the country to be cautioned against venturing too
near the water's brink, lest "_Green Teeth_" or "_Bloody Bones_" should
pull them in. "_Old Nick_" is said to lurk under the shady willows which
overhang the deep water; and the bubbles of gas which may be observed
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