Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
rush-bearing, on the James's tide, in July, 1688, there was a great
dancing and drinking, when Richard offered himself to the devil, on
condition that he would make him the best dancer in Lancashire." After
becoming extremely drunk he went home, where several apparitions
appeared to him, and presented to him all kinds of dainties and fine
clothing, with gold and precious things, inviting him at the same time
to "take his fill of pleasure." In the course of the day some compact,
or bond, was entered into between him and the devil, after which his
fits grew frequent and violent. While in these fits his body was often
hurled about very desperately, and he abused the minister and blasphemed
his Maker. Sometimes he would fall into dreadful fits; at others he
would talk Greek and Latin, though untaught; sometimes his voice was
small and shrill, at others hollow and hideous. Now he was as light as a
bag of feathers, then as heavy as lead. At one time he upbraided the
ministers for their neglect, at others he said they had saved him from
hell. He was weather-wise and money-wise by turns; he could tell when
there would be rain, and when he should receive presents. Sometimes he
would vomit stones an inch and a half square, and in others of his
trances there was a noise in his throat, as if he was singing psalms
inwardly. But the strongest mark of demoniacal possession consisted in a
lump, which rose from the thick of his leg, about the size of a mole,
and did work up like such a creature towards the chest of his body, till
it reached his breast, when it was as big as a man's fist, and uttered
strange voices. He opened his mouth at the beginning of his fits so
often, that it was thought spirits went in and out of him. In agility he
was unequalled, "especially in dancing, wherein he excelled all that the
spectators had seen, and all that mere mortals could perform. The
demoniac would for six or seven times together leap up, so as that part
of his legs might be seen shaking and quivering above the heads of the
people, from which heights he oft fell down on his knees, which he long
shivered and traversed on the ground, at least as nimbly as other men
can twinkle or sparkle their fingers; thence springing up into his high
leaps again, and then falling on his feet, which seemed to reach the
earth but with the gentlest and scarce perceivable touches when he made
his highest leaps." And yet the divines by whom he was attended most
unjustly rallied the devil for the want of skill in his pupil. The Rev.
Mr. Carrington, addressing himself to the devil, says, "Cease dancing,
Satan, and begone from him. Canst thou dance no better, Satan? Ransack
the old record of all past times and places in thy memory: canst thou
not there find out some other way of finer trampling? Pump thine
invention dry! Cannot that universal seed-plot of subtle wiles and
stratagems spring up one new method of cutting capers? Is this the top
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