Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
of skill and pride, to shuffle feet and brandish knees thus, and to trip
like a doe, and skip like a squirrel? And wherein differs thy leapings
from the hoppings of a frog, or bounces of a goat, or friskings of a
dog, or gesticulations of a monkey? And cannot a palsy shake such a
loose leg as that? Dost thou not twirl like a calf that has the turn,
and twitch up thy houghs just like a spring-hault [? spring-galled]
tit?" In some of his last fits he announced that he must be either
killed or cured before the 25th March. This, says the deposition of his
father and mother, and two of his sisters, proved true; for on the 24th
of that month he had his last fit, the devil being no longer able to
withstand the means used with so much vigour and perseverance to expel
him; one of the most effectual of which was a medicine, prescribed, in
the way of his profession, by Dr. Chew, a medical practitioner in the
neighbourhood. Mr. Zachary Taylor asserts that the preachers,
disappointed and mortified at their ill success in Dugdale's case, gave
it out that some of his connexions were witches, and in contract with
the devil, and that, they supposed, was the cause why they had not been
able to relieve him. Under this impression they procured some of the
family to be searched, that they might see if they had not teats, or the
devil's mark; and they tried them by the test of saying the Lord's
Prayer. Some remains of the evil spirit, however, seem still to have
possessed Richard; for, though after this he had no fits, yet once, when
he had got too much drink, he was after another manner than drunken
persons usually are. In confirmation of which feats, not only the eight
ministers, but twenty respectable inhabitants, affixed their
attestations to a document prepared for the purpose; and three of the
magistrates of the district--Hugh, Lord Willoughby [of Parham], Ralph
Egerton, Esq., and Thos. Braddyll, Esq.--received depositions from the
attesting parties. This monstrous mass of absurdity, superstition, and
fraud--for it was beyond doubt a compound of them all--was exposed with
success by the Rev. Zachary Taylor, the Bishop of Chester's curate at
Wigan, one of the King's preachers in Lancashire; but the reverend
divine mixed with his censures too much party asperity, insisting that
the whole was an artifice of the Nonconformist ministers, in imitation
of the pretended miracles of the Roman Catholic priests, and likening it
to the fictions of John Darrell, B.A., which had been practised a
century before upon the family of Mr. Starkie, in the same county. Of
the resemblance in many of its parts there can be no doubt; but the
names of the venerable Oliver Heywood and Thomas Jolly form a sufficient
guarantee against imposition on their part; and the probability is that
the ministers were the dupes of a popular superstition in the hands of a
dissolute and artful family.[72]
FOOTNOTES:
[62] See _Transactions of Historical Society of Lancashire and
Cheshire_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account