Modern as the style of Pascal's writing is, his thought is deeply
impregnated with the spirit of the Middle Ages. He belonged, almost
equally, to the future and to the past. He was a distinguished man of
science, a brilliant mathematician; yet he shrank from a consideration
of the theory of Copernicus: it was more important, he declared, to
think of the immortal soul. In the last years of his short life he sank
into a torpor of superstition--ascetic, self-mortified, and rapt in a
strange exaltation, like a medieval monk. Thus there is a tragic
antithesis in his character--an unresolved discord which shows itself
again and again in his _Pensées_. 'Condition de l'homme,' he notes,
'inconstance, ennui, inquiétude.' It is the description of his own
state. A profound inquietude did indeed devour him. He turned
desperately from the pride of his intellect to the consolations of his
religion. But even there--? Beneath him, as he sat or as he walked, a
great gulf seemed to open darkly, into an impenetrable abyss. He looked
upward into heaven, and the familiar horror faced him still: 'Le silence
éternel de ces espaces infinis m'effraie!'
CHAPTER IV
THE AGE OF LOUIS XIV
When Louis XIV assumed the reins of government France suddenly and
wonderfully came to her maturity; it was as if the whole nation had
burst into splendid flower. In every branch of human activity--in war,
in administration, in social life, in art, and in literature--the same
energy was apparent, the same glorious success. At a bound France won
the headship of Europe; and when at last, defeated in arms and
politically shattered, she was forced to relinquish her dreams of
worldly power, her pre-eminence in the arts of peace remained unshaken.
For more than a century she continued, through her literature and her
manners, to dominate the civilized world.
Public-domain text, read in full here on John Shaqi.
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