It will not, I think, be hard to show that in dissipating the popular misconceptions which have grown up around the question of the origin of scenery, science has put in their place a series of views of nature which appeal infinitely more to the imagination than anything which they supplant. While in no way lessening the effect of human association with landscape, science lifts the veil that hides the past from us, and in every region calls up a succession of visions which, by their contrast with what now presents itself to the eye and by their own unlooked-for marvels, rivet our attention. Scenes long familiar are illumined by 'a light that never was on land or sea.' We view them as if an enchanter's wand were waving over us, and by some strange glamour were blending past and present into one. Let me try to illustrate these remarks by three examples culled from the scenery of each of the three kingdoms. First, I would transport the reader in imagination to a lonely valley in the far west of the county of Donegal. The morning light is sparkling in diamonds from the dewdrops that cluster on the bent and heather, and is throwing a rainbow sheen across each web of gossamer that hangs across our path as we climb the long rough slope in front. Around are bare bleak moorlands, too high and infertile for cultivation, from the sides and hollows of which the peasants dig their fuel. The signs of human occupation grow fewer and fainter as we ascend. The barking of the village dogs and the shouts from the school playground no longer reach our ears. And while we thus retire from the living world of to-day, it almost seems as if we enter into progressively closer communion with the past. Yonder, only a few miles to the north, lies the deep hollow of Glen Columbkill--that western seclusion where tradition records that St. Columba, the great apostle of the Scots, in his earlier years, loved to bury himself for meditation and prayer. Mouldering cross and crumbling cairn, to which latter every pious pilgrim adds a stone, keep his memory green through the centuries. It is with him and his courageous friends and disciples, rather than with sights and sounds of the present time, that we feel ourselves in contact here. And when, high up on this bare mountain-side, we come upon the ruined cells which these devoted men built with their own hands out of the rough stones of the crest, and to which they betook themselves for quiet intercourse with Heaven, amid the wild winds and driving rains of these western hills, the halo of human courage and self-denial falls for us on this solitude to heighten its loneliness and desolation.