Lao-tzu, A Study in Chinese PhilosophyWatters, Thomas
Religion
Lao-tzu, A Study in Chinese Philosophy
Watters, Thomas
Laozi; Laozi. Dao de jing; Philosophy, Chinese
Such is the sum of the probably true information which I have
succeeded in obtaining about this remarkable man. Many things that we
would have liked to know about him are wanting, and part of what we
have seems uncertain. In his birth and in his death he was mysterious,
and through all his life he seems to have courted obscurity. He tells
us himself that he appeared to mankind stupid and helpless, but that
he had within himself precious treasures of which the world did not
know.[25] To me he seems to have been a kind and gentle old
philosopher, who thought more of what was beyond this world than about
what was in it. I cannot find in him those traits of moroseness and
cynicism which others have found, nor any trace of the jealousy and
spite with which he is said to have regarded Confucius.[26] Chu-hsi
(朱熹) or Chu fu tzŭ, represents him as a man standing aloof from the
ordinary ways of men, loving neither their sounds nor their sights,
and not living an official life.[27] Confucius himself refers to
Lao-tzŭ with affectionate respect, and quotes his opinions as
sufficient answers to the questions of his own disciples. He speaks of
him as extensively read in antiquity and acquainted with the present,
as having penetrated to the sources of Rites and Music, and as
understanding what belonged to Tao and Tê (道德之歸).[28] The old man
who thought that in troubled times, like those in which they were
living, men of wisdom and virtue ought not to make a display of those
qualities, but rather to appear to the world destitute of them, when
he found his former pupil parading the kingdom with a crowd of
disciples (one of whom acted as his car driver), going from court to
court admonishing and scolding the chiefs, thought it his duty to give
the youthful reformer a sharp reproof and an earnest warning. His
advice was excellent, and Confucius found out at last that the
restoration of peace and good government to a country was not to be
effected so easily as he had thought, even though the preacher of
reform dressed unimpeachably, ate and drank only the best he could
get, had an excellent ear for music, and knew the decrees of Heaven.
I shall now proceed to give a short sketch of the legendary account of
Lao-tzŭ, as related in the Records of Spirits and Fairies and other
books.
Public-domain text, read in full here on John Shaqi.
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