Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
Plinius, xxxvi. sect. 4.... “which would make the glory of any other
place. But at Rome the greatness of other works overshadows it, and
the great press of business and engagements turns the crowd from the
contemplation of such things; for the admiration of works of art
belongs to those who have leisure and great quiet.”
Footnote 179:
See Appendix, note 53.
Footnote 180:
Plinius, xxxvi. sect. 4.
Footnote 181:
Geschichte der Kunst, part ii. p. 347.
Footnote 182:
Lib. xxxvi. sect. 4.
Footnote 183:
See Appendix, note 54.
Footnote 184:
Prefatio Edit. Sillig. “Lest I should seem to find too much fault with
the Greeks, I would be classed with those founders of the art of
painting and sculpture, recorded in these little volumes, whose works,
although complete and such as cannot be sufficiently admired, yet bear
a suspended title, as Apelles or Polycletus ‘was making’; as if the
work were always only begun and still incomplete, so that the artist
might appeal from criticism as if himself desirous of improving, had
he not been interrupted. Wherefore from modesty they inscribed every
work as if it had been their last, and in hand at their death. I think
there are but three with the inscription, ‘He made it,’ and these I
shall speak of in their place. From this it appeared that the artists
felt fully satisfied with their work, and these excited the envy of
all.”
Footnote 185:
See Appendix, note 55.
Footnote 186:
Geschichte der Kunst, part i. p. 394.
Footnote 187:
Cap. i. “He was also reckoned among their greatest leaders, and did
many things worthy of being remembered. Among his most brilliant
achievements was his device in the battle which took place near
Thebes, when he had come to the aid of the Bœotians. For when the
great leader Agesilaus was now confident of victory, and his own hired
troops had fled, he would not surrender the remainder of the phalanx,
but with knee braced against his shield and lance thrust forward, he
taught his men to receive the attack of the enemy. At sight of this
new spectacle, Agesilaus feared to advance, and ordered the trumpet to
recall his men who were already advancing. This became famous through
all Greece, and Chabrias wished that a statue should be erected to him
in this position, which was set up at the public cost in the forum at
Athens. Whence it happened that afterwards athletes and other artists
[or persons versed in some art] had statues erected to them in the
same position in which they had obtained victory.”
Footnote 188:
See Appendix, note 56.
Footnote 189:
Περὶ Ὕψους, τμῆμα, ιδ’ (edit. T. Fabri), ρ. 36, 39. “But so it is that
rhetorical figures aim at one thing, poetical figures at quite
another; since in poetry emphasis is the main object, in rhetoric
distinctness.”
Footnote 190:
Public-domain text, read in full here on John Shaqi.
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