Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
But, as if no such difference existed, many modern critics have drawn
the crudest conclusions possible from this agreement between painting
and poetry. At one time they confine poetry within the narrower limits
of painting, and at another allow painting to fill the whole wide sphere
of poetry. Whatever is right in one must be permitted to the other;
whatever pleases or displeases in one is necessarily pleasing or
displeasing in the other. Full of this idea they, with great assurance,
give utterance to the shallowest judgments, whenever they find that poet
and painter have treated the same subject in a different way. Such
variations they take to be faults, and charge them on painter or poet,
according as their taste more inclines to the one art or the other.
This fault-finding criticism has partially misled the virtuosos
themselves. In poetry, a fondness for description, and in painting, a
fancy for allegory, has arisen from the desire to make the one a
speaking picture without really knowing what it can and ought to paint,
and the other a dumb poem, without having considered in how far painting
can express universal ideas without abandoning its proper sphere and
degenerating into an arbitrary method of writing.
To combat that false taste and those ill-grounded criticisms is the
chief object of the following chapters. Their origin was accidental, and
in their growth they have rather followed the course of my reading than
been systematically developed from general principles. They are,
therefore, not so much a book as irregular _collectanea_ for one.
Yet I flatter myself that, even in this form, they will not be wholly
without value. We Germans suffer from no lack of systematic books. No
nation in the world surpasses us in the faculty of deducing from a
couple of definitions whatever conclusions we please, in most fair and
logical order.
Baumgarten acknowledged that he was indebted to Gesner’s dictionary for
a large proportion of the examples in his “Æsthetics.” If my reasoning
be less close than that of Baumgarten, my examples will, at least, savor
more of the fountain.
Since I made the Laocoon my point of departure, and return to it more
than once in the course of my essay, I wished him to have a share in the
title-page. Other slight digressions on various points in the history of
ancient art, contribute less to the general design of my work, and have
been retained only because I never can hope to find a better place for
them.
Further, I would state that, under the name of painting, I include the
plastic arts generally; as, under that of poetry, I may have allowed
myself sometimes to embrace those other arts, whose imitation is
progressive.
LAOCOON.
I.
Public-domain text, read in full here on John Shaqi.
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