Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
perspective. The ancients had no knowledge of this branch of art, and
what Pope adduces as proof that Homer understood it, only proves that he
has a very imperfect understanding of it himself.[124]
“That Homer,” he says, “was not a stranger to aerial perspective appears
in his expressly marking the distance of object from object. He tells
us, for instance, that the two spies lay a little remote from the other
figures, and that the oak under which was spread the banquet of the
reapers stood apart. What he says of the valley sprinkled all over with
cottages and flocks appears to be a description of a large country in
perspective. And, indeed, a general argument for this may be drawn from
the number of figures on the shield, which could not be all expressed in
their full size; and this is therefore a sort of proof that the art of
lessening them according to perspective was known at that time.” The
mere representing of an object at a distance as smaller than it would be
if nearer the eye, by no means constitutes perspective in a picture.
Perspective requires a single point of view; a definite, natural
horizon; and this was wanting in the old pictures. In the paintings of
Polygnotus the ground, instead of being level, rose so decidedly at the
back that the figures which were meant to stand behind seemed to be
standing above one another. If this was the usual position of the
various figures and groups,—and that it was so may fairly be concluded
from the old bas-reliefs, where those behind always stand higher than
those in front, and look over their heads,—then we may reasonably take
it for granted in Homer, and should not unnecessarily dismember those
representations of his, which according to this treatment might be
united in a single picture. The double scene in the peaceful city,
through whose streets a joyous marriage train was moving at the same
time that an important trial was going on in the market-place, requires
thus no double picture. Homer could very well think of it as one, since
he imagined himself to be overlooking the city from such a height as to
command at once a view of the streets and the market.
My opinion is that perspective in pictures came incidentally from
scene-painting, which was already in its perfection. But the
applications of its rules to a single smooth surface was evidently no
easy matter; for, even in the later paintings found among the
antiquities of Herculaneum, there are many and various offences against
perspective, which would now hardly be excusable even in a
beginner.[125]
But I will spare myself the labor of collecting my desultory
observations on a point whereon I may hope to receive complete
satisfaction from Winkelmann’s promised “History of Art.”[126]
XX.
To return, then, to my road, if a saunterer can be said to have a road.
What I have been saying of bodily objects in general applies with even
more force to those which are beautiful.
Public-domain text, read in full here on John Shaqi.
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