Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
Physical beauty results from the harmonious action of various parts
which can be taken in at a glance. It therefore requires that these
parts should lie near together; and, since things whose parts lie near
together are the proper subjects of painting, this art and this alone
can imitate physical beauty.
The poet, who must necessarily detail in succession the elements of
beauty, should therefore desist entirely from the description of
physical beauty as such. He must feel that these elements arranged in a
series cannot possibly produce the same effect as in juxtaposition; that
the concentrating glance which we try to cast back over them immediately
after their enumeration, gives us no harmonious picture; and that to
conceive the effect of certain eyes, a certain mouth and nose taken
together, unless we can recall a similar combination of such parts in
nature or art, surpasses the power of human imagination.
Here again Homer is the model of all models. He says, Nireus was fair;
Achilles was fairer; Helen was of godlike beauty. But he is nowhere
betrayed into a more detailed description of these beauties. Yet the
whole poem is based upon the loveliness of Helen. How a modern poet
would have revelled in descriptions of it!
Even Constantinus Manasses sought to adorn his bald chronicle with a
picture of Helen. I must thank him for the attempt, for I really should
not know where else to turn for so striking an example of the folly of
venturing on what Homer’s wisdom forbore to undertake. When I read in
him:[127]
ἦν ἡ γυνὴ περικαλλὴς, εὔοφρυς, εὐχρουστάτη,
εὐπάρειος, εὐπρόσωπος, βοῶπις, χιονόχρους,
ἑλικοβλέφαρος, ἁβρὰ, χαρίτων γέμον ἄλσος,
λευκοβραχίων, τρυφερὰ, κάλλος ἄντικρυς ἔμπνουν,
τὸ πρόσωπον κατάλευκον, ἡ παρειὰ ῥοδόχρους,
τὸ πρόσωπον ἐπίχαρι, τὸ βλέφαρον ὡραῖον,
κάλλος ἀνεπιτήδευτον, ἀβάπτιστον, αὐτόχρουν,
ἔβαπτε τὴν λευκότητα ῥοδόχροια πυρσίνη,
ὡς εἴ τις τὸν ἐλέφαντα βάψει λαμπρᾷ πορφύρᾳ.
δειρὴ μακρά, κατάλευκος, ὅθεν ἐμυθουργήθη
κυκνογενῆ τὴν εὔοπτον Ἑλένην χρηματίζειν,
it is like seeing stones rolled up a mountain,[128] on whose summit they
are to be built into a gorgeous edifice; but which all roll down of
themselves on the other side. What picture does this crowd of words
leave behind? How did Helen look? No two readers out of a thousand would
receive the same impression of her.
But political verses by a monk are, it is true, no poetry. Let us hear
Ariosto describe his enchantress Alcina:[129]—
Di persona era tanto ben formata,
Quanto mai finger san pittori industri.
Con bionda chioma, lunga e annodata,
Oro non è, che piu risplenda e lustri.
Spargeasi per la guancia delicata
Misto color di rose e di ligustri.
Di terso avorio era la fronte lieta,
Che lo spazio finia con giusta meta.
Public-domain text, read in full here on John Shaqi.
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