“Well, in the first place,” Verkan Vall began, “just what sort of work was she doing?” He already knew the answer to that, from the reports she had sent back to the First Level, but he wanted to hear Dr. Harnosh’s version. “And what, exactly, are the political effects you mentioned? Understand, Dr. Harnosh, I am really quite ignorant of any scientific subject unrelated to _zerfa_ culture, and equally so of Terran politics. Politics, on Venus, is mainly a question of who gets how much graft out of what.” Dr. Harnosh smiled; evidently he had heard about Venusian politics. “Ah, yes, of course. But you are familiar with the main differences between Statistical and Volitional reincarnation theories?” [Illustration: ] “In a general way. The Volitionalists hold that the discarnate individuality is fully conscious, and is capable of something analogous to sense-perception, and is also capable of exercising choice in the matter of reincarnation vehicles, and can reincarnate or remain in the discarnate state as it chooses. They also believe that discarnate individualities can communicate with one another, and with at least some carnate individualities, by telepathy,” he said. “The Statisticalists deny all this; their opinion is that the discarnate individuality is in a more or less somnambulistic state, that it is drawn by a process akin to tropism to the nearest available reincarnation vehicle, and that it must reincarnate in and only in that vehicle. They are labeled Statisticalists because they believe that the process of reincarnation is purely at random, or governed by unknown and uncontrollable causes, and is unpredictable except as to aggregates.” “That’s a fairly good generalized summary,” Dr. Harnosh of Hosh grudged, unwilling to give a mere layman too much credit. He dipped a spoon into a tobacco humidor, dusted the tobacco lightly with dried _zerfa_, and rammed it into his pipe. “You must understand that our modern Statisticalists are the intellectual heirs of those ancient materialistic thinkers who denied the possibility of any discarnate existence, or of any extraphysical mind, or even of extrasensory perception. Since all these things have been demonstrated to be facts, the materialistic dogma has been broadened to include them, but always strictly within the frame of materialism.