Colonel Denison had several stormy interviews with "Indian Butler," and the British commander finally ended in frankly declaring that he could do nothing with the Indians at all. They were beyond control, and the defenceless people in the Fort would have to take the consequence. I do not mean that Colonel Denison was trying to recover his shirt; I mean that he was objecting to a situation which was now almost unendurable. I wish to record also that the Colonel lost a large beaver hat. In both cases he willed to be tomahawked and killed rather than suffer the indignity, but mother prevailed over him. I must confess to this discreet age that my mother engaged in fisticuffs with a squaw. This squaw came into the cabin, and, without preliminary discussion, attempted to drag from my mother the petticoat she was wearing. My mother forgot the fine advice she had given to Colonel Denison. She proceeded to beat the squaw out of the cabin, and although the squaw appealed to some warriors who were standing without the warriors only laughed, and my mother kept her petticoat. The Indians took the feather beds of the people, and, ripping them open, flung the feathers broadcast. Then they stuffed these sacks full of plunder, and flung them across the backs of such of the settlers' horses as they had been able to find. In the old days my mother had had a side saddle, of which she was very proud when she rode to meeting on it. She had also a brilliant scarlet cloak, which every lady had in those days, and which I can remember as one of the admirations of my childhood. One day my mother had the satisfaction of seeing a squaw ride off from the Fort with this prize saddle reversed on a small nag, and with the proud squaw thus mounted wearing the scarlet cloak, also reversed. My sister Martha told me afterwards that they laughed, even in their misfortunes. A little later they had the satisfaction of seeing the smoke from our house and barn arising over the tops of the trees. When the Indians first began their pillaging, an old Mr. Sutton, who occupied a cabin near my mother's cabin, anticipated them by donning all his best clothes. He had had a theory that the Americans would be free to retain the clothes that they wore. And his best happened to be a suit of Quaker grey, from beaver to boots, in which he had been married. Not long afterwards my mother and my sisters saw passing the door an Indian arrayed in Quaker grey, from beaver to boots. The only odd thing which impressed them was that the Indian had appended to the dress a long string of Yankee scalps. Sutton was a good Quaker, and if he had been wearing the suit there would have been no string of scalps.