This cabman should have felt the same desire to strangle this man who spoke from the side walk. He was plainly impotent; he was deprived of the power of looking out. There was nothing now for which to look out. The man on the side walk had dragged a corpse from a pond and said to it, "_Be_ more careful, can't you, or you'll drown?" My cabman pulled up and addressed a few words of reproach to the other. Three or four figures loomed into my cylinder, and as they appeared spoke to the author or the victim of the calamity in varied terms of displeasure. Each of these reproaches was couched in terms that defined the situation as impending. No blind man could have conceived that the precipitate phrase of the incident was absolutely closed. "_Look_ out now, cawnt you?" And there was nothing in his mind which approached these sentiments near enough to tell them to go to Hades. However, it needed only an ear to know presently that these expressions were formulae. It was merely the obligatory dance which the Indians had to perform before they went to war. These men had come to help, but as a regular and traditional preliminary they had first to display to this cabman their idea of his ignominy. The different thing in the affair was the silence of the victim. He retorted never a word. This, too, to me seemed to be an obedience to a recognised form. He was the visible criminal, if there was a criminal, and there was born of it a privilege for them. They unfastened the proper straps and hauled back the cab. They fetched a mat from some obscure place of succour, and pushed it carefully under the prostrate thing. From this panting, quivering mass they suddenly and emphatically reconstructed a horse. As each man turned to go his way he delivered some superior caution to the cabman while the latter buckled his harness. CHAPTER V. There was to be noticed in this band of rescuers a young man in evening clothes and top-hat. Now, in America a young man in evening clothes and a top-hat may be a terrible object. He is not likely to do violence, but he is likely to do impassivity and indifference to the point where they become worse than violence. There are certain of the more idle phases of civilisation to which America has not yet awakened--and it is a matter of no moment if she remains unaware. This matter of hats is one of them. I recall a legend recited to me by an esteemed friend, ex-Sheriff of Tin Can, Nevada. Jim Cortright, one of the best gun-fighters in town, went on a journey to Chicago, and while there he procured a top-hat. He was quite sure how Tin Can would accept this innovation, but he relied on the celerity with which he could get a six-shooter in action. One Sunday Jim examined his guns with his usual care, placed the top-hat on the back of his head, and sauntered coolly out into the streets of Tin Can.