Last Words on Evolution: A Popular Retrospect and SummaryHaeckel, Ernst
Religion
Last Words on Evolution: A Popular Retrospect and Summary
Haeckel, Ernst
Evolution -- History; Religion and science
In view of the great influence that Catholicism still has on public
life in Germany, through the Centre party, this change of front
should be a great gain to education. Virchow demanded as late as
1877 that the dangerous doctrine of evolution should be excluded
from the schools. The Ministers of Instruction of the two chief
German States gratefully adopted this warning from the leader of
the progressive party, forbade the teaching of Darwinian ideas,
and made every effort to check the spread of biological knowledge.
Now, twenty-five years afterwards, the Jesuits come forward, and
demand the opposite. They recognise openly that the hated theory of
evolution is established, and try to reconcile it with the creed!
What an irony of history! And we find much the same story when we
read the struggles for freedom of thought and for the recognition
of evolution in the other educated countries of Europe.
In Italy, its cradle and home, educated people generally look
upon the papacy with the most profound disdain. I have spent many
years in Italy, and have never met an educated Italian of such
bigoted and narrow views as we usually find amongst educated
German Catholics--represented with success in the Reichstag by the
Centre party. It is proof enough of the reactionary character of
German Catholics that the Pope himself describes them as his most
vigorous soldiers, and points them out as models to the faithful
of other nations. As the whole history of the Roman Church shows,
the charlatan of the Vatican is the deadly enemy of free science
and free teaching. The present German Emperor ought to regard it as
his most sacred duty to maintain the tradition of the Reformation,
and to promote the formation of the German people in the sense
of Frederick the Great. Instead of this we have to look on with
heavy hearts while the Emperor, badly advised and misled by those
in influence about him, suffers himself to be caught closer and
closer in the net of the Catholic clergy, and sacrifices to it
the intelligence of the rising generation. In September, 1904,
the Catholic journals announced triumphantly that the adoption of
Catholicism by the Emperor and his Chancellor was close at hand.[5]
Public-domain text, read in full here on John Shaqi.
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