Latin America: Its Rise and ProgressGarcía Calderón, Francisco
History
Latin America: Its Rise and Progress
García Calderón, Francisco
Latin America
Politically, after the downfall of the feudal system, ambitious
princes, from the time of Alfonso X. to that of the Catholic Kings
and of Charles V., enforced their royal authority in the Roman sense.
These monarchs were Cæsars; they concentrated all the powers of the
State in themselves; they centralised, unified, and legislated. This
royal absolutism destroyed privilege and levelled mankind. A vast
Spanish democracy was formed, subject to Cæsar, after the manner of
the Roman people. The Latin sense of authority and law prevailed in
the Spanish colonies; property was individual and absolute; civil
equality obtained; in spite of racial differences, Indians and
Spaniards were theoretically {286} on the same plane; the family,
like the Roman _gens_, united slaves and children under the gloomy
paternal power. The distant monarch was a formidable overlord, to
whom viceroys and chapters, courts, judicial and ecclesiastical,
addressed themselves to demand laws and regulations, penalties and
sanctions.
Catholicism was indissolubly bound up with the Roman authority of the
laws; in Spain and America the prince was at the same time the
shepherd of the Church. Religion was an instrument of political
domination; it was an imperial force, a legacy of the Latin genius.
It multiplied forms and rites; it disciplined the colonists,
demanding outward obedience and uniformity of belief and manners.
"The Roman Church," says Harnack, "is a juridical institution."
Catholicism is also a social religion. In America it created the
Brazilian nation in opposition to the Dutch peril; it founded
republics among Indians inimical to all forms of organised social
life; it extended the field of Latin endeavour, and from North to
South favoured the constitution of new governments and societies.
Under the double pressure of Roman Catholicism and legislation,
America became Latinised. It learned to respect laws and forms, to
submit to a religious as well as a civil discipline. French ideas,
added to these influences, first prepared the way for the Revolution,
and afterwards dominated the mind of America, from the Declaration of
Independence to our own days.
Public-domain text, read in full here on John Shaqi.
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