Latin America: Its Rise and ProgressGarcía Calderón, Francisco
History
Latin America: Its Rise and Progress
García Calderón, Francisco
Latin America
These ideas constituted a new factor of Latin development. France is
the modern heir of the genius of Greece and Rome, and in imitating
her, even to excess, Ibero-Americans have assimilated the essential
elements of the antique culture. We find in the Gallic spirit the
sense of taste and harmony, the _lucidus ordo_ of the classics; the
love of general ideas, of universal principles, of the rights of man,
{287} and a hatred of the mists of the North and the too violent
light of the South; rationalism, logical vigour, emotion in the
presence of beauty, and the cult of grace. France has been the
teacher of social life and letters to the American democracies; her
influence is already of no recent date. Voltaire and Rousseau were
the theorists of the revolutionary period; Lamartine taught "lyrism"
and romantic melancholy; Benjamin-Constant, the theory of politics,
and Verlaine the lamentations of decadence.
Either indirectly, through the influence of the thought and
literature of Spain and Portugal, or directly, these republics have
lived by the light of French ideas.
Thus a general current of thought has arisen on the American
continent which is not merely Iberian, but also French and Roman.
France has effected a spiritual conquest of these democracies, and
has created a new variety of the Latin spirit. This Latin spirit is
not a thing apart; it is formed of characteristics common to all the
Mediterranean peoples. French, Greeks, Italians, Portuguese, and
Spaniards find therein the fundamental elements of their national
genius, just as in antiquity the Greek women found in Helen the
reflection of their own beauty. To this spiritual synthesis Spain
contributes her idealism; Italy, the paganism of her children and the
eternal suggestion of her marbles; France, her harmonious education.
In the Iberian democracies an inferior Latinity, a Latinity of the
decadence prevails; verbal abundance, inflated rhetoric, oratorical
exaggeration, just as in Roman Spain. The qualities and defects of
the classic spirit are revealed in American life; the persistent
idealism, which often disdains the conquests of utility; the ideas of
humanity and equality, of universality, despite racial variety; the
cult of form; the Latin instability and vivacity; the faith in pure
{288} ideas and political dogmas: all are to be found in these lands
oversea, together with the brilliant and superficial intelligence,
the Jacobinism, and the oratorical facility. Enthusiasm,
sociability, and optimism are also American qualities.
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