Latin America: Its Rise and ProgressGarcía Calderón, Francisco
History
Latin America: Its Rise and Progress
García Calderón, Francisco
Latin America
The American colonies differed in social composition. The negro
abounded in Peru and Cuba, but soon disappeared in Chili and the
Argentine. The poverty of Araucania contrasted with the opulence of
Caracas, Lima, and Mexico. In the Aztec capital some territorial
seigneurs drew forty thousand a year sterling in revenues. Frezier
valued the jewels of a rich lady of Lima at 240,000 livres of silver.
The melancholy Sierra, peopled by Indians, contrasted {54} with the
life of the coast, where luxurious cities attracted the traveller.
In the cities of the interior, Cordoba or Charcas, we find settled
traditions, tenacity, and sobriety, but in the capitals of the coast
all is luxury, instability, and licence.
Spain tended to destroy this variety by uniform laws.[2] Originality
was as odious to her as heresy. Customs and beliefs, hierarchies and
privileges, all must be uniform. Under such a _régime_ the life of
the colonies was dull and monotonous. The cities slumbered, lulled
by the murmur of prayers and fountains. Idleness was the natural
condition of the Creole; lengthy meals and daily siestas limited his
inconsiderable activities. The empty streets and squares knew hours
of silence; rejoicings were ordered, and the orders pasted on the
hoardings; gaiety itself was imposed. It seemed as though time
itself must stand still in these cities of parallel streets; that the
ideal of all men must be absolute quietude.
The hidalgo of noble origin, the owner of vast domains, governed his
sons and his slaves with the severity of a Roman patrician. He could
be neither merchant nor manufacturer; commerce and industry were "low
callings." He was attracted rather by the bar, the subtleties of the
"doctors," the scholarship and poetry of the courts. Whether at the
university or the _cabildo_ (municipality), his life would be the
same. He would sing the glory of viceroys in Gongoric rhymes, or
commentate upon Duns Scotus, or meticulously construct acrostics or
syllogisms. In the café, at social gatherings, in the literary
salons, he would whisper criticisms of the governors and the bishops,
or discuss the titles to nobility of a marquis of recent creation, or
the purity {55} of blood of an enriched mulatto. A conventual
chapter, or the quarrel of a bishop and a viceroy, or a bull-fight,
would fill him with ecstasy. Attending mass in the morning, and in
the evening driving through the stately streets in a luxurious
_calèche_, the proud caballero would bear himself majestically. At
night, in his gloomy house, he would find his wife telling her beads,
surrounded by docile slaves.
Public-domain text, read in full here on John Shaqi.
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