His lucid and accurate description of the amber of the
Baltic seems merely introduced in order to point a sarcastic reference to
Roman luxury; and the whole of the extremely valuable account of the
social life of the Western German tribes is drawn in implicit or
expressed contrast to the elaborate social conventions of what he
considers a corrupt and degenerate civilisation. The exaggeration of the
sentiment is more marked than in any of his other writings; thus the fine
outburst, _Nemo illic vitia ridet, nec corrumpere et corrumpi seculum
vocatur,_ concludes a passage in which he gravely suggests that the
invention of writing is fatal to moral innocence; and though he is candid
enough to note the qualities of laziness and drunkenness which the
Germans shared with other half-barbarous races, he glosses over the other
quality common to savages, want of feeling, with the sounding and
grandiose commonplace, expressed in a phrase of characteristic force and
brevity, _feminis lugere honestum est, viris meminisse_.
The _Agricola,_ perhaps the most beautiful piece of biography in ancient
literature, stands on a much higher level than the _Germania,_ because
here his heart was in the work. The rhetorical bent is now fully under
control, while his mastery over "disposition" (to use the term of the
schools), or what one might call the architectural quality of the book,
could only have been gained by such large and deep study of the art of
rhetoric as is inculcated by Quintilian. The _Agricola_ has the
stateliness, the ordered movement, of a funeral oration; the peroration,
as it might not unfairly be called, of the two concluding chapters,
reaches the highest level of the grave Roman eloquence, and its language
vibrates with a depth of feeling to which Lucretius and Virgil alone in
their greatest passages offer a parallel in Latin. The sentence, with its
subtle Virgilian echoes, in which he laments his own and his wife's
absence from Agricola's death-bed--_omnia sine dubio, optime parentum,
adsidente amantissima uxore superfuere honori tuo; paucioribus tamen
lacrimis comploratus es, et novissima in luce desideraverunt aliquid
oculi tui_--shows a new and strange power in Latin. It is still the
ancient language, but it anticipates in its cadences the language of the
Vulgate and of the statelier mediaeval prose.
Public-domain text, read in full here on John Shaqi.
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