Great Britain -- Social conditions -- 19th century; Social problems
of a man, appointed for spinning cotton and making money, or, alas,
for merely shooting grouse and gathering rent; to whom Eternity and
Immortality, and all human Noblenesses and divine Facts that did not
tell upon the stock-exchange, were meaningless fables, empty as the
inarticulate wind. He will recover out of that persuasion one day, or be
ground to powder, I believe!--
To such a pass, by our beaverisms and our mammonisms; by canting of
"prevenient grace" everywhere, and so boarding and lodging our poor
souls upon supervenient moonshine everywhere, for centuries long; by our
sordid stupidities and our idle babblings; through faith in the divine
Stump-orator, and Constitutional Palaver, or august Sanhedrim of
Orators,--have men and Nations been reduced, in this sad epoch! I
cannot call them happy Nations; I must call them Nations like to perish;
Nations that will either begin to recover, or else soon die. Recovery is
to be hoped;--yes, since there is in Nature an Almighty Beneficence, and
His voice, divinely terrible, can be heard in the world-whirlwind now,
even as from of old and forevermore. Recovery, or else destruction and
annihilation, is very certain; and the crisis, too, comes rapidly on:
but by Stump-Orator and Constitutional Palaver, however perfected, my
hopes of _recovery_ have long vanished. Not by them, I should imagine,
but by something far the reverse of them, shall we return to truth and
God!--
I tell you, the ignoble intellect cannot think the _truth_, even
within its own limits, and when it seriously tries! And of the ignoble
intellect that does not seriously try, and has even reached the
"ignobleness" of seriously trying the reverse, and of lying with its
very tongue, what are we to expect? It is frightful to consider. Sincere
wise speech is but an imperfect corollary, and insignificant outer
manifestation, of sincere wise thought. He whose very tongue utters
falsities, what has his heart long been doing? The thought of his heart
is not its wisest, not even _its_ wisest; it is its foolishest;--and
even of that we have a false and foolish copy. And it is Nature's Fact,
or the Thought of the Eternal, which we want to arrive at in regard
to the matter,--which if we do _not_ arrive at, we shall not save the
matter, we shall drive the matter into shipwreck!
Public-domain text, read in full here on John Shaqi.
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