Great Britain -- Social conditions -- 19th century; Social problems
The practice of modern Parliaments, with reporters sitting among them,
and twenty-seven millions mostly fools listening to them, fills me with
amazement. In regard to no _thing_, or fact as God and Nature have made
it, can you get so much as the real thought of any honorable head,--even
so far as _it_, the said honorable head, still has capacity of thought.
What the honorable gentleman's wisest thought is or would have been,
had he led from birth a life of piety and earnest veracity and heroic
virtue, you, and he himself poor deep-sunk creature, vainly conjecture
as from immense dim distances far in the rear of what he is led to
_say_. And again, far in the rear of what his thought is,--surely long
infinitudes beyond all _he_ could ever think,--lies the Thought of God
Almighty, the Image itself of the Fact, the thing you are in quest of,
and must find or do worse! Even his, the honorable gentleman's, actual
bewildered, falsified, vague surmise or quasi-thought, even this is not
given you; but only some falsified copy of this, such as he fancies may
suit the reporters and twenty-seven millions mostly fools. And upon that
latter you are to act;--with what success, do you expect? That is the
thought you are to take for the Thought of the Eternal Mind,--that
double-distilled falsity of a blockheadism from one who is false even as
a blockhead!
Do I make myself plain to Mr. Peter's understanding? Perhaps it will
surprise him less that parliamentary eloquence excites more wonder than
admiration in me; that the fate of countries governed by that sublime
alchemy does not appear the hopefulest just now. Not by that method, I
should apprehend, will the Heavens be scaled and the Earth vanquished;
not by that, but by another.
Public-domain text, read in full here on John Shaqi.
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