Great Britain -- Social conditions -- 19th century; Social problems
Hopeless forevermore such a project. These abject, ape, wolf, ox, imp
and other diabolic-animal specimens of humanity, who of the very gods
could ever have commanded them by love? A collar round the neck, and a
cart-whip flourished over the back; these, in a just and steady human
hand, were what the gods would have appointed them; and now when, by
long misconduct and neglect, they had sworn themselves into the Devil's
regiments of the line, and got the seal of Chaos impressed on their
visage, it was very doubtful whether even these would be of avail for
the unfortunate commander of twelve hundred men! By "love," without hope
except of peaceably teasing oakum, or fear except of a temporary loss
of dinner, he was to guide these men, and wisely constrain
them,--whitherward? No-whither: that was his goal, if you will think
well of it; that was a second fundamental falsity in his problem. False
in the warp and false in the woof, thought one of us; about as false
a problem as any I have seen a good man set upon lately! To guide
scoundrels by "love;" that is a false woof, I take it, a method that
will not hold together; hardly for the flower of men will love alone do;
and for the sediment and scoundrelism of men it has not even a chance
to do. And then to guide any class of men, scoundrel or other,
_No-whither_, which was this poor Captain's problem, in this Prison with
oakum for its one element of hope or outlook, how can that prosper by
"love" or by any conceivable method? That is a warp wholly false. Out of
which false warp, or originally false condition to start from, combined
and daily woven into by your false woof, or methods of "love" and such
like, there arises for our poor Captain the falsest of problems, and for
a man of his faculty the unfairest of situations. His problem was, not
to command good men to do something, but bad men to do (with superficial
disguises) nothing.
Public-domain text, read in full here on John Shaqi.
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