Latvia & Russia: One problem of the world-peace considered — John Shaqi
Latvia & Russia: One problem of the world-peace consideredBergs, Arveds
History
Latvia & Russia: One problem of the world-peace considered
Bergs, Arveds
Soviet Union -- Politics and government -- 1917-1936; World War, 1914-1918 -- Territorial questions -- Latvia
M. Victoroff-Toporoff finds (_Pages Modernes_, No. 1, April, 1919,
p. 24) that there is something which unites all the nationalities
of Russia--“the great intellectual force of the people of Greater
Russia,” which through the medium of masterpieces of the famous
Russian teachers and writers, has spread broadcast among all the
peoples of Russia. It is certain that no one will try to minimise
the importance of Russian literature, nor dispute the place which is
its due among the literatures of the world. But Russian literature
by itself is not yet world-literature, and the literature of other
nations as well has exercised an enormous influence on the peoples of
Russia. For instance, the influence of the French masters on Lettish
culture is far stronger than that of Russian art. But apart from this,
each nationality detached from Russia has its national literature,
which we all admit does not perhaps possess great masterpieces like
Russian literature, but has nevertheless its individual character, and
consequently stands nearer and dearer to its people and is capable of
greater influence on it than all the masterpieces of foreign art.
The All-Russian Federation has no common basis for its diverse members
in the field of civilisation. Consequently, there are two courses open
to it:--either to give to each people the liberty of development, in
which case the nationalities would very soon disperse intellectually in
all directions; or to revive the russifying centralist tendencies, the
likelihood of which is made evident by the expected rising of Russian
chauvinism. In both cases there remains nothing of the Federation.
THE ECONOMIC PROBLEM OF A FEDERATED RUSSIA
If between the peoples of Russia there are no interests in common as
regards intellectual culture, there is still less in common in the
economic relationships of the different parts of Russia.
It is well known that Russia, since the ministries of Vishnegradsky
and Witte, leaned more and more consciously towards the protectionist
system; and having created the autonomous Customs tariff of 1893,
leaned towards the creation Of a self-supporting economic unit. This
policy was based on balancing the agricultural interests on the one
side and the industrial interests on the other. Industry was protected
at the expense of agriculture, but without exceeding the limits which
allowed the world’s markets to be preserved for Russian agricultural
products, for otherwise this would have led to the destruction of
Russia’s commercial equilibrium. This was a quite reasonable policy,
and indispensable from the point of view of a one and indivisible
Russia with an economic system completely centralised. And this policy,
supposing its necessity, must be reverted to in a reunited Russia.
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