Laughter: An Essay on the Meaning of the ComicBergson, Henri
Philosophy
Laughter: An Essay on the Meaning of the Comic
Bergson, Henri
Comedy; Laughter; Philosophy, French
2. THE DANCING-JACK.--There are innumerable comedies in which one of
the characters thinks he is speaking and acting freely, and,
consequently, retains all the essentials of life, whereas, viewed from
a certain standpoint, he appears as a mere toy in the hands of another
who is playing with him. The transition is easily made, from the
dancing-jack which a child works with a string, to Geronte and Argante
manipulated by Scapin. Listen to Scapin himself: "The MACHINE is all
there"; and again: "Providence has brought them into my net," etc.
Instinctively, and because one would rather be a cheat than be cheated,
in imagination at all events, the spectator sides with the knaves; and
for the rest of the time, like a child who has persuaded his playmate
to lend him his doll, he takes hold of the strings himself and makes
the marionette come and go on the stage as he pleases. But this latter
condition is not indispensable; we can remain outside the pale of what
is taking place if only we retain the distinct impression of a
mechanical arrangement. This is what happens whenever one of the
characters vacillates between two contrary opinions, each in turn
appealing to him, as when Panurge asks Tom, Dick, and Harry whether or
no he ought to get married. Note that, in such a case, a comic author
is always careful to PERSONIFY the two opposing decisions. For, if
there is no spectator, there must at all events be actors to hold the
strings.
All that is serious in life comes from our freedom. The feelings we
have matured, the passions we have brooded over, the actions we have
weighed, decided upon, and carried through, in short, all that comes
from us and is our very own, these are the things that give life its
ofttimes dramatic and generally grave aspect. What, then, is requisite
to transform all this into a comedy? Merely to fancy that our seeming,
freedom conceals the strings of a dancing-Jack, and that we are, as the
poet says,
... humble marionettes The wires of which are pulled by Fate.
[Footnote: ... d'humbles marionnettes Dont le fil est aux mains de la
Necessite. SULLY-PRUDHOMME.]
So there is not a real, a serious, or even a dramatic scene that fancy
cannot render comic by simply calling forth this image. Nor is there a
game for which a wider field lies open.
Public-domain text, read in full here on John Shaqi.
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