Laurus Nobilis: Chapters on Art and LifeLee, Vernon
Philosophy
Laurus Nobilis: Chapters on Art and Life
Lee, Vernon
Aesthetics
To find the analogy of this co-operation in the arts addressing
themselves to the eye, we require, nowadays, to leave the great number
who merely enjoy (or ought to enjoy) painting, sculpture or
architecture, and seek, now that craft is entirely divorced from art,
among the small minority which creates, or tries to create. Artistic
enjoyment exists nowadays mainly among the class of executive artists;
and perhaps it is for this very reason, and because all chance of
seeing or making shapely things has ceased in other pursuits, that the
"fine arts" are so lamentably overstocked; the man or woman who would
have been satisfied with playing the piano enough to read a score or
sing sufficiently to take part in a chorus, has, in the case of other
arts, to undergo the training of a painter, sculptor or art critic,
and often to delude himself or herself with grotesque ambitions in one
of these walks.
XII.
Be this as it may, and making the above happy and honourable exception
in favour of music, it is no exaggeration to say that in our time it
is only artists who get real pleasure out of art, because it is only
artists who approach art from the side of work and bring to it work's
familiar attention and habitual energy. Indeed, paradoxical as it may
sound, art has remained alive during the nineteenth century, and will
remain alive during the twentieth, only and solely because there has
been a large public of artists.
Of artists, I would add, of quite incomparable vigour and elasticity
of genius, and of magnificent disinterestedness and purity of heart.
For let us remember that they have worked without having the sympathy
of their fellow-men, and worked without the aid and comfort of allied
crafts: that they have created while cut off from tradition, unhelped
by the manifold suggestiveness of useful purpose or necessary message;
separated entirely from the practical and emotional life of the world
at large; tiny little knots of voluntary outlaws from a civilisation
which could not understand them; and, whatever worldly honours may
have come to mock their later years, they have been weakened and
embittered by early solitude of spirit. No artistic genius of the past
has been put through such cruel tests, has been kept on such miserably
short commons, as have our artists of the last hundred years, from
Turner to Rossetti and Watts, from Manet and Degas and Whistler to
Rodin and Albert Besnard. And if their work has shown lapses and
failings; if it has been, alas, lacking at times in health or joy or
dignity or harmony, let us ask ourselves what the greatest
individualities of Antiquity and the Middle Ages would have produced
if cut off from the tradition of the Past and the suggestion of the
Present--if reduced to exercise art outside the atmosphere of life;
and let us look with wonder and gratitude on the men who have been
able to achieve great art even for only art's own sake.
XIII.
Public-domain text, read in full here on John Shaqi.
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