Beauty, save by a metaphorical application of the word, is not in the least the same thing as Goodness, any more than beauty (despite Keats' famous assertion) is the same thing as Truth. These three objects of the soul's pursuit have different natures, different laws, and fundamentally different origins. But the energies which express themselves in their pursuit--energies vital, primordial, and necessary even to man's physical survival--have all been evolved under the same stress of adaptation of the human creature to its surroundings; and have therefore, in their beginnings and in their ceaseless growth, been working perpetually in concert, meeting, crossing, and strengthening one another, until they have become indissolubly woven together by a number of great and organic coincidences. It is these coincidences which all higher philosophy, from Plato downwards, has strained for ever to expound. It is these coincidences, which all religion and all poetry have taken for granted. And to three of these it is that I desire to call attention, persuaded as I am that the scientific progress of our day will make short work of all the spurious aestheticism and all the shortsighted utilitarianism which have cast doubts upon the intimate and vital connection between beauty and every other noble object of our living. The three coincidences I have chosen are: that between development of the aesthetic faculties and the development of the altruistic instincts; that between development of a sense of aesthetic harmony and a sense of the higher harmonies of universal life; and, before everything else, the coincidence between the preference for aesthetic pleasures and the nobler growth of the individual. VI.