Madame de Charrière, a rival craftswoman of whom we shall have to
speak, the author of 'Lettres de Lausanne,' did not like Madame de
Montolieu. She called her a 'provincial coquette,' and ridiculed
her 'pretentions,' maintaining that, though her countrymen were
attracted by her charms, 'the English who boarded with her stepfather
considered her a disgustingly dirty and untidy person.' But Gibbon,
who was not only English but a man of taste, thought otherwise, as we
have seen; and his judgment may be accepted as the less prejudiced of
the two. And Madame de Montolieu's literary success, at any rate, is
not to be disputed. She lived to be an octogenarian, and retained
her popularity until the last.[4] She and her only child, dying
simultaneously, were buried in the same grave, on which may be read
the inscription, 'Here I am, O Lord, with the son whom Thou hast
given me!'
Dr. Tissot, whom we have already met on the Terrace at Lausanne, is
another celebrity of the period who merits further mention. He and
Gibbon once danced a minuet together at an evening party--a penalty
imposed upon them in a game of 'forfeits.' They thus, says Tissot's
German biographer, Eynard, 'revived the innocent pleasures of Arcadia
of old'; but the great physician, is less famous for the way in which
he took his pleasures than for the way in which he did his work.
Tronchin of Geneva had been the medical attendant of the cosmopolitan
aristocracy, had anticipated Rousseau in exhorting mothers to nurse
their own children, and had ventured, with a rude hand, to open the
windows of the Palace of Versailles. Tissot of Lausanne aspired to
be the medical adviser of the common people. 'While,' he wrote, 'we
are attending the most brilliant portion of humanity in the cities,
the most useful members of society are perishing miserably in the
country villages.'
Obviously, he could not do much personally to cure the ailments of a
scattered rural population; but he did what he might to help them by
writing popular manuals of hygiene. Some of his advice is not even
now out of date. He denounced the vice of overfeeding the delicate:
'The more one loves an invalid, the more one tries to make him eat;
and that is to kill him with kindness.' He also spoke vigorous words
against excessive tea-drinking:
'These teapots full of hot water which I find on people's tables
remind me of the box of Pandora from which all evils issued--but with
this difference, that they do not even leave hope behind, but, being
a cause of hypochondria, disseminate melancholy and despair.'
Public-domain text, read in full here on John Shaqi.
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