Visiting Lausanne, she extended the circle of her admirers. Her
bright intelligence enabled her to shine as a member of a certain
Société du Printemps, and also of a certain Académie des Eaux--a
debating club given to the discussion of such problems as 'Does
an element of mystery really make love more agreeable?' or 'Can there
be friendship between a man and a woman in the same sense as between
two women or two men?' Her conduct in this connection was such that
her friends warned her that her desire to make herself agreeable to
young men was too clearly advertised; but it does not appear that
the warning made any impression on her. At all events, she was very
successful in making herself agreeable to Gibbon, then a lad about
eighteen years of age. 'Saw Mademoiselle Curchod. Omnia vincit
amor, et nos cedamus amori,' is one of the early entries in his
diary; and we have a picture of Gibbon, at about the same date, from
Mademoiselle Curchod's own pen. In middle age--as we can see from his
portraits--he was an ugly, ungainly, podgy little man; but it is not
thus that he appears in the portrait drawn by the woman who loved him.
'He has beautiful hair,' Mademoiselle Curchod writes, 'a pretty hand,
and the air of a man of rank. His face is so intellectual and strange
that I know no one like him. It has so much expression that one is
always finding something new in it. His gestures are so appropriate
that they add much to his speech. In a word, he has one of those
extraordinary faces that one never tires of trying to depict. He
knows the respect that is due to women. His courtesy is easy without
verging on familiarity. He dances moderately well.'
So these two naturally--and rightly and properly--fell in love; they
must have seemed each other's ideal complements, if ever lovers were.
But they were not to marry. The story of their attachment, their
separation, and their subsequent Platonic friendship is one of the
romances of literature. Gibbon himself has told the story in one of
the most frequently quoted passages of his autobiography. His version
of it is inexact and misleading; but it must be quoted, if only in
order that it may be criticized:
Public-domain text, read in full here on John Shaqi.
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