Lavengro : $b The Scholar; The Gypsy; The Priest, Vol. 1 (of 2) — John Shaqi
Lavengro : $b The Scholar; The Gypsy; The Priest, Vol. 1 (of 2)Borrow, George
General
Lavengro : $b The Scholar; The Gypsy; The Priest, Vol. 1 (of 2)
Borrow, George
England -- Fiction; Romanies -- Fiction
Transcribed from the 1901 Methuen & Co. edition by David Price, email
ccx074@pglaf.org
LAVENGRO
The Scholar--The Gypsy--The Priest
_By_
GEORGE BORROW
_WITH NOTES AND AN INTRODUCTION_
BY F. HINDES GROOME
VOLUME I
_WITH A PORTRAIT FROM A PAINTING_
BY H. W. PHILLIPS
LONDON
METHUEN & CO.
36 ESSEX STREET, W.C.
MDCCCCI
{Portrait of George Borrow, painted by H. W. Phillips, engraved by W.
Hall: p0.jpg}
INTRODUCTION
There have been many Romany Ryes, or "Gypsy Gentlemen," as Gypsies
designate those who, though not of their race, yet have loved that race,
and have mastered the Romany tongue. The first is one of the
oddest--Andrew Boorde (_c._ 1490-1549). Carthusian, traveller,
physician, and, perhaps, the original Merry Andrew, he got into trouble
over certain delinquencies, and died a prisoner in the Fleet gaol. In
1542 he was writing his _Fyrst Boke of the Introduction of Knowledge_,
and had come to "the xxxviii. chapiter," which "treateth of Egypt, and of
theyr money and of theyr speche." He started bravely:--
"Egipt is a countrey ioyned to Jury,
The countrey is plentyfull of wine, corne and hony.
"There be many great wyldernes, in the which be many great wylde
beastes. In ye which wildernis liuid many holy fathers, as it
apperith in vitas patrum. The people--"
But here, I fancy, he suddenly broke off; what did he know of the
Egyptian people? Greece was the nearest he had ever been to Egypt.
Going, however, for a stroll through his native county of Sussex, he
presently lights on a band of "right Egyptians," belike in front of an
alehouse. Egyptians! the very thing! Like any newspaper correspondent
of to-day, he must straightway have whipped out his notebook, and jotted
down the rest of his chapter:--
"The people of the country be swarte, and doth go disgisid in theyr
apparel, contrary to other nacions. They be lyght fyngerd and vse
pyking, they have litle maner and euyl loggyng, and yet they be
pleasant daunsers. Ther be few or none of the Egypcions yt doth dwel
in Egipt, for Egipt is repleted now with infydel alyons. Ther mony is
brasse and golde. Yf there be any man yt wyl learne parte of theyr
speche, Englyshe and Egipt speche foloweth."
And there duly follows a neat little Ollendorfian dialogue about meat and
bread, wine and beer, and such-like, in which Dr. Furnivall, Boorde's
editor, left it for Professor Zupitza to recognise excellent Romany. "Sit
you downe and dryncke," "Drinke, drynke for God's sake," are two of the
phrases. The interview was probably prolonged, perhaps renewed; Andrew
Boorde would find good fellowship with Gypsies.
No. 2 is _the_ Scholar-Gypsy, of whom, alas! we know all too little,
neither name nor dates, but only just what Joseph Glanvill tells in his
_Vanity of Dogmatizing_ (1661):--
Public-domain text, read in full here on John Shaqi.
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