Lavengro: the Scholar - the Gypsy - the PriestBorrow, George
General
Lavengro: the Scholar - the Gypsy - the Priest
Borrow, George
England -- Fiction; Romanies -- Fiction
Very different was the prophecy of this “eccentric barbarian,” Borrow,
especially as regards the abolition of the British fist. His prophecy
was that the decay of pugilism would be followed by a flourishing time in
England for the revolver and the assassin’s knife,—a prophecy which I can
now recommend to those two converts to the virtues of Pugilism, Mr.
Justice Grantham and the present Editor of the _Daily News_, the former
of whom in passing sentence of death (at the Central Criminal Court, on
Wednesday, January 11th, 1893) upon a labourer named Hosler, for stabbing
one Dennis Finnessey to death in a quarrel about a pot of beer, borrowed
in the most impudent manner from the “eccentric barbarian,” when he said,
“If men would only use their fists instead of knives when tempted to
violence, so many people would not be hanged”; while the latter remarked
that “the same thing has been said from the bench before, _and cannot be
said too often_.” When the “eccentric barbarian” argued that pugnacity
is one of the primary instincts of man—when he argued that no
civilisation can ever eradicate this instinct without emasculating
itself—when he argued that to clench one’s fist and “strike out” is the
irresistible impulse of every one who has been assaulted, and that to
make it illegal to “strike out,” to make it illegal to learn the art to
“strike out” with the best effect, is not to quell the instinct, but
simply to force it to express itself in other and more dangerous and
dastardly ways—when he argued thus more than forty years ago, he saw more
clearly than did his critics into the future—a future which held within
its womb not only the American civil war and the gigantic Continental
struggles whose bloody reek still “smells to heaven,” but also the
present carnival of dynamite, the revolver, and the assassin’s knife.
VI. BORROW’S GYPSIES.
To those who knew Borrow, the striking thing about “Lavengro” and “The
Romany Rye” is not that there is so much about the gypsies, but that
there is comparatively so little, and that he only introduces one family
group. Judged from these two books the reader would conclude that he
knew nothing whatever of the Lees, the Stanleys, and the most noticeable
of all, the Lovells, and yet those who knew him are aware that he was
thrown into contact with most of these. But here, as in everything else,
Borrow’s eccentric methods can never be foreseen. The most interesting
of all the gypsies are the Welsh gypsies. The Welsh variety of the
Romany tongue is quite peculiar, and the Romanies of the Principality are
superior to all others in these islands in intelligence and in their
passion for gorgio respectability. Borrow in “Lavengro” takes the reader
to the Welsh border itself, and then turns back, leaving the Welsh Romany
undescribed. And in the only part of “Wild Wales” where gypsy life is
afterwards glanced at, the gypsies introduced are not Welsh, but English.
Public-domain text, read in full here on John Shaqi.
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