Lavengro: The Scholar, the Gypsy, the Priest — John Shaqi
Lavengro: The Scholar, the Gypsy, the PriestBorrow, George
General
Lavengro: The Scholar, the Gypsy, the Priest
Borrow, George
England -- Fiction; Romanies -- Fiction
The principal actors in this dream, or drama, are, as you will have
gathered from the title-page, a Scholar, a Gypsy, and a Priest. Should
you imagine that these three form one, permit me to assure you that you
are very much mistaken. Should there be something of the Gypsy manifest
in the Scholar, there is certainly nothing of the Priest. With respect
to the Gypsy--decidedly the most entertaining character of the
three--there is certainly nothing of the Scholar or the Priest in him;
and as for the Priest, though there may be something in him both of
scholarship and gypsyism, neither the Scholar nor the Gypsy would feel at
all flattered by being confounded with him.
Many characters which may be called subordinate will be found, and it is
probable that some of these characters will afford much more interest to
the reader than those styled the principal. The favourites with the
writer are a brave old soldier and his helpmate, an ancient gentlewoman
who sold apples, and a strange kind of wandering man and his wife.
Amongst the many things attempted in this book is the encouragement of
charity, and free and genial manners, and the exposure of humbug, of
which there are various kinds, but of which the most perfidious, the most
debasing, and the most cruel, is the humbug of the Priest.
Yet let no one think that irreligion is advocated in this book. With
respect to religious tenets, I wish to observe that I am a member of the
Church of England, into whose communion I was baptised, and to which my
forefathers belonged. Its being the religion in which I was baptised,
and of my forefathers, would be a strong inducement to me to cling to it;
for I do not happen to be one of those choice spirits "who turn from
their banner when the battle bears strongly against it, and go over to
the enemy," and who receive at first a hug and a "viva," and in the
sequel contempt and spittle in the face; but my chief reason for
belonging to it is, because, of all Churches calling themselves Christian
ones, I believe there is none so good, so well founded upon Scripture, or
whose ministers are, upon the whole, so exemplary in their lives and
conversation, so well read in the Book from which they preach, or so
versed in general learning, so useful in their immediate neighbourhoods,
or so unwilling to persecute people of other denominations for matters of
doctrine.
In the communion of this Church, and with the religious consolation of
its ministers, I wish and hope to live and die, and in its and their
defence will at all times be ready, if required, to speak, though humbly,
and to fight, though feebly, against enemies, whether carnal or
spiritual.
Public-domain text, read in full here on John Shaqi.
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