Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
A youth, in choosing a career, must not be alarmed by poverty. Want is a
sore thing, but poverty does not imply want. It remains to be seen
whether with half his present income, or a third, he cannot, in the most
generous sense, live as fully as at present. He is a fool who objects to
luxuries; but he is also a fool who does not protest against the waste of
luxuries on those who do not desire and cannot enjoy them. It remains to
be seen, by each man who would live a true life to himself and not a
merely specious life to society, how many luxuries he truly wants and to
how many he merely submits as to a social propriety; and all these last
he will immediately forswear. Let him do this, and he will be surprised
to find how little money it requires to keep him in complete contentment
and activity of mind and senses. Life at any level among the easy
classes is conceived upon a principle of rivalry, where each man and each
household must ape the tastes and emulate the display of others. One is
delicate in eating, another in wine, a third in furniture or works of art
or dress; and I, who care nothing for any of these refinements, who am
perhaps a plain athletic creature and love exercise, beef, beer, flannel
shirts and a camp bed, am yet called upon to assimilate all these other
tastes and make these foreign occasions of expenditure my own. It may be
cynical: I am sure I shall be told it is selfish; but I will spend my
money as I please and for my own intimate personal gratification, and
should count myself a nincompoop indeed to lay out the colour of a
halfpenny on any fancied social decency or duty. I shall not wear gloves
unless my hands are cold, or unless I am born with a delight in them.
Dress is my own affair, and that of one other in the world; that, in fact
and for an obvious reason, of any woman who shall chance to be in love
with me. I shall lodge where I have a mind. If I do not ask society to
live with me, they must be silent; and even if I do, they have no further
right but to refuse the invitation! There is a kind of idea abroad that
a man must live up to his station, that his house, his table, and his
toilette, shall be in a ratio of equivalence, and equally imposing to the
world. If this is in the Bible, the passage has eluded my inquiries. If
it is not in the Bible, it is nowhere but in the heart of the fool.
Throw aside this fancy. See what you want, and spend upon that;
distinguish what you do not care about, and spend nothing upon that.
There are not many people who can differentiate wines above a certain and
that not at all a high price. Are you sure you are one of these? Are
you sure you prefer cigars at sixpence each to pipes at some fraction of
a farthing? Are you sure you wish to keep a gig? Do you care about
where you sleep, or are you not as much at your ease in a cheap lodging
as in an Elizabethan manor-house? Do you enjoy fine clothes? It is not
Public-domain text, read in full here on John Shaqi.
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