Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
In both these directions our sympathies are constipated. We are apostles
of our own caste and our own subject of study, instead of being, as we
should, true men and _loving_ students. Of course both of these could be
corrected by the students themselves; but this is nothing to the purpose:
it is more important to ask whether the Senatus or the body of alumni
could do nothing towards the growth of better feeling and wider
sentiments. Perhaps in another paper we may say something upon this
head.
One other word, however, before we have done. What shall we be when we
grow really old? Of yore, a man was thought to lay on restrictions and
acquire new deadweight of mournful experience with every year, till he
looked back on his youth as the very summer of impulse and freedom. We
please ourselves with thinking that it cannot be so with us. We would
fain hope that, as we have begun in one way, we may end in another; and
that when we are in fact the octogenarians that we _seem_ at present,
there shall be no merrier men on earth. It is pleasant to picture us,
sunning ourselves in Princes Street of a morning, or chirping over our
evening cups, with all the merriment that we wanted in youth.
CHAPTER III—DEBATING SOCIETIES
A debating society is at first somewhat of a disappointment. You do not
often find the youthful Demosthenes chewing his pebbles in the same room
with you; or, even if you do, you will probably think the performance
little to be admired. As a general rule, the members speak shamefully
ill. The subjects of debate are heavy; and so are the fines. The Ballot
Question—oldest of dialectic nightmares—is often found astride of a
somnolent sederunt. The Greeks and Romans, too, are reserved as sort of
_general-utility_ men, to do all the dirty work of illustration; and they
fill as many functions as the famous waterfall scene at the ‘Princess’s,’
which I found doing duty on one evening as a gorge in Peru, a haunt of
German robbers, and a peaceful vale in the Scottish borders. There is a
sad absence of striking argument or real lively discussion. Indeed, you
feel a growing contempt for your fellow-members; and it is not until you
rise yourself to hawk and hesitate and sit shamefully down again, amid
eleemosynary applause, that you begin to find your level and value others
rightly. Even then, even when failure has damped your critical ardour,
you will see many things to be laughed at in the deportment of your
rivals.
Public-domain text, read in full here on John Shaqi.
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