Chivalry, indeed, exists for us in spirit rather than in outward and visible form. It no longer comes to us with the outward symbols of war-horse, and armour, and noble birth, and strength of arm, and high-flown protestations of love and gallantry; yet we never fail to know and feel its presence, silent and unobtrusive as it now is: we recognise the lady and the gentleman not less surely now than they did in old times; and we acknowledge their rights and their power over us now no less than then. And if the spirit of chivalry does live among us still, we may read its past history by its present light, and say in Spenser’s words,— ‘By infusion sweete Of thine own spirit which doth in me survive, I follow still the footing of thy feete, That with thy meaning so I may the rather meete.’ Let us then look back to those times when chivalry had an outward, visible form, and was embodied in its own proper institutions, with orders, and statutes, and courts of its own jurisdiction, and rituals, and customs, like those of other great social institutions and members of the body politic. The deluge of the Teutonic nations which broke up the old Roman civilisation threatened for some centuries to overwhelm Europe with mere barbarism. We know now that the germs of a far higher and better civilisation were everywhere ready to burst into life as soon as the fury of that deluge had spent itself; but for a long period the evil seemed mightier than the good. From time to time the clear head, the noble heart and conscience, and the strong arm of an Alfred, a Charlemagne, or an Otho, might bring a temporary calm and order into the storm; but when the personal influences of such great men were withdrawn, society relapsed again and again into ever new anarchy, and war—at once the effect and the cause of anarchy—savage, cruel war became the business of all men throughout Europe. The selfish, the rapacious, and the unscrupulous fought for power, and plunder, and love of fighting; and while violence could only be resisted by violence, and each man had to defend himself, his family, and his possessions as best he could, with no effectual aid from law and government, there was a constant tendency to increasing barbarism and brutish, or worse than brutish, instead of human, existence.