Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
It is clear Robert Ket was the right man for a leader.[100] The
people trusted him and obeyed his orders. Cod and two other
reputable citizens of Norwich--Aldrich, an alderman, and Watson, a
preacher--attended the camp daily, and along with Ket and his brother
William sat under a great tree, known as the Oak of Reformation, and
administered justice. The 20,000 hungry, disinherited men carried out
in as orderly way as they could the instructions they received.
Ket’s first business was to send to the king a plain statement of
“Requests and Demands.” He knew what was wanted for rural England, and
refused to admit that his purpose was disloyal or that his conduct was
rebellion.
The “Requests” were twenty-nine, and they contained a full statement
of the grievances of the country folk. The chief requests were for the
stoppage of enclosures, the enactment of fair rents, the restoration
of common fishing rights in sea and river, the appointment of resident
clergymen in every parish to preach and instruct the children, and
the free election or official appointment of local “commissioners”
for the enforcement of the laws. One significant prayer was “that all
bond men may be made free, for God made all free with His precious
bloodshedding.”
This document, which was signed by Ket, Cod and Aldrich,[101] was
answered by the arrival of a herald from the king with a promise that
parliament should meet in October to consider their complaints, and
that something should be done to redress their grievances, if in the
meantime they would quietly disperse to their homes.
All this was too vague and uncertain for Ket. Not till some definite
step was taken by king or parliament to end the present distress was
he willing to lay down his arms and bid his followers disperse. He had
put his hand to the plough, and no turning back was possible while the
evils he had risen against flourished unchecked.
So Ket put his house in order on Mousehold Heath. The Oak of
Reformation was boarded over “with rafters,” and to this place
of summary justice landowners were brought and tried for making
enclosures. Two men were chosen by the commons from every hundred to
assist in the work of administration, and all the people were strictly
admonished “to beware of robbing, spoiling and other evil demeanours.”
As the army had to be victualled, Ket sent out men armed with his
official warrant requiring the country houses to provide cattle and
corn, “so that no violence or injury be done to any honest or poor
man,” and this requisition brought in guns, gunpowder and money, in
addition to “all kinds of victual.” The smaller farmers sent their
contributions “with much private good will,” while on the landowners a
great fear had fallen, and it seemed that the day of their might was
passed.
Public-domain text, read in full here on John Shaqi.
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