Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
To the last Eliot’s loyalty to the House of Commons remained unshaken.
He had but to acknowledge that he had done wrong, to admit that he had
offended, and the prison doors would have opened to him. But to make
this acknowledgment was to deny the sacred liberty of parliament,
to admit wrong was to betray the House of Commons. To John Eliot the
welfare of the House of Commons was a national cause--dearer than life.
To betray its honour was to betray the State. The loyalty of John Eliot
to the House of Commons was interwoven with his devotion to the State,
but it was something England had never seen before, and never saw
again. “He learned to believe, as no other man believed before or after
him, in the representatives of the nation.” (Gardiner.)
The character and temperament of Eliot must be taken into account
in understanding this passionate belief in the House of Commons. It
was not as a great thinker but as a great orator he had risen to the
leadership of the House of Commons. He saw in his mind, as no other man
saw at the time, a perfectly balanced constitution of king, lords, and
commons. In parliament was the best wisdom of the country placed at the
service of the crown. In the crown was the appointed ruler who, with
his ministers, had but to come to parliament for advice and counsel.
So it seemed to John Eliot; and single-minded himself, he could not
realise that in the House of Commons were plenty of men of but passing
honesty, and that Charles and Laud and Wentworth were fundamentally
opposed to his views of constitutional government, and bitterly hostile
to the growing powers of the commons.[108]
[Illustration: JOHN PYM
(_From an Engraving by Jacob Houbraken._)]
Months passed, and John Eliot’s health gave way in the confinement in
the Tower, but his steadfastness was unchanged. He corresponded with
his friend John Hampden, wrote his treatise on the _Monarchy of Man_,
and calmly awaited his end. An application on behalf of his friends
and his son for Eliot’s release was made in October, 1622, on the
ground that “the doctors were of opinion he could never recover of his
consumption until such time as he might breathe in purer air.” The
reply of Chief Justice Richardson was “that, although Sir John were
brought low in body, yet was he as high and lofty in mind as ever; for
he would neither submit to the king nor to the justice of that court.”
On November 27th, 1632, the spirit of John Eliot, unbroken by
captivity, passed from the body his gaolers had deprived of life. A
last appeal from his son to the king for the removal of his father’s
body into Cornwall, there to lie with those of his ancestors at Port
Eliot, received the curt refusal, “Let Sir John Eliot’s body be buried
in the church of the parish where he died.” And so he was buried in the
Tower, and no stone marks the spot where he lies.
John Eliot was but forty-two when he laid down his life for the
principle of parliamentary government.
Public-domain text, read in full here on John Shaqi.
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