Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
None can say that their right is taken from them. For let the
rich work alone by themselves; and let the poor work together
by themselves. The rich in their enclosures, saying, _This is
mine_; and the poor upon the commons, saying, _This is ours,
the earth and its fruits are common_. And who can be offended
at the poor for doing this? None but covetous, proud, idle,
pampered flesh, that would have the poor work still for this
devil (particular interest) to maintain his greatness that he
may live at ease.
Was the earth made for to preserve a few covetous, proud men
to live at ease, and for them to bag and barn up the treasures
of the earth from others, that these may beg or starve in a
fruitful land: or was it made to preserve all her children? Let
Reason and the Prophets’ and Apostles’ writings be judge....
For the earth is the Lord’s; that is the spreading Power of
Righteousness, not the inheritance of covetous proud flesh that
dies. If any man can say that he makes corn or cattle, he may
say, _That is mine_. But if the Lord made these for the use of
His creation, surely then the earth was made by the Lord to be
a Common Treasury for all, not a particular treasury for some.
Leave off dominion and lordship one over another; for the
whole bulk of mankind are but one living earth. Leave off
imprisoning, whipping, and killing, which are but the actings
of the curse. Let those that have hitherto had no land, and
have been forced to rob and steal through poverty; henceforth
let them quietly enjoy land to work upon, that everyone may
enjoy the benefit of his creation, and eat his own bread
with the sweat of his own brows. For surely this particular
propriety of mine and thine hath brought in all misery upon
people. First it hath occasioned people to steal from one
another. Secondly it hath made laws to hang those that did
steal. It tempts people to do an evil action, and then kills
them for doing of it. Let all judge whether this be not a great
evil.
In April, 1649, the time was ripe--so Winstanley and his friends
judged--for making a start to get rid of this evil.
The Council of State, but a few months old, and much occupied with
dangers in Scotland and Ireland, and with mutinous Levellers in
the army, was suddenly informed of the strange activities of “a
disorderly and tumultuous sort of people” by one Henry Sanders, of
Walton-upon-Thames.
Public-domain text, read in full here on John Shaqi.
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