In the meantime we in America must do the best we can. It is no secret
that our standards of education are below those of Europe. Our art,
our historical knowledge, our music and general conversation, show a
stiffness and lack of exuberance--a lack of vitality and of unconscious
force--the faults of beginners in all walks of life. During the last
twenty-five years much improvement has been made in those branches
of cultivation which depend directly upon wealth. Since the Civil
War there seems to have been a decline in the higher literature,
accompanied by an advance in the plastic arts. And more recently
still there has been a literary reawakening, perhaps not of the most
important kind, yet signifying a new era. If I may employ an obvious
simile, I would liken America to a just-grown man of good impulses
who has lacked early advantages. He feels that cultivation belongs
to him; and yet he cannot catch it nor hold it. He feels the impulse
of expression, and yet he can neither read nor write. He feels that
he is fitted for general society, and yet he has no current ideas or
conversation. And, of course--I say it with regret, but it is a part of
the situation--of course he is heady and proud of himself.
What do we all desire for this ingenuous youth on whom the postponed
expectation of the world, as Emerson called it, has waited so long?
We desire only to furnish him with true advantages. Let us take a
simultaneous survey of the two extremities of the youth’s education,
namely, of nursery training and of the higher education. The two
are more intimately dependent upon each other than is generally
suspected. With regard to the nursery, early advantages are the key
to education. The focus of all cultivation is the fireside. Learning
is a stove plant that lives in the cottage and thrives during the
long winter in domestic warmth. Unless it be borne into children in
their earliest years, there is little hope for it. The whole future
of civilization depends upon what is read to children before they can
read to themselves. The world is powerless to reconvey itself through
any mind that it has not lived in from the beginning,--so hard is the
language of symbols, whether in music, or in poetry, or in painting.
The art must expand with the heart, as a hot rod of glass is touched by
the gold-leaf, and is afterwards blown into dusty stars and rainbows of
mantling irradiation. If the glass expand before it has been touched by
the metal, there is no means of ever getting the metal into it.
Public-domain text, read in full here on John Shaqi.
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