the circumstances will permit. The educated man has been the grain of sand in the college machine. He has had a horizon of what “ought to be,” and he could not help putting in a word and an idea in the wrong place; and so he was thrown out of education in America exactly as he was thrown out of politics in America. I am here speaking about the great general trend of influences since 1870, influences which have been checked in recent years, checked in politics, checked in education, but which it is necessary to understand if we would understand present conditions in education. The men who, during this era, have been chosen to become college presidents have, as a rule, begun life with the ambition of scholars; but their talents for affairs have been developed at the expense of their taste for learning, and they have become hard men. As toward their faculties they have been autocrats, because the age has demanded autocracy here; as toward the millionaire they have been sycophants, because the age has demanded sycophancy here. Meanwhile these same college presidents represent learning to the imagination of the millionaire and to the imagination of the great public. The ignorant millionaire must trust somebody; and whom he trusts he rules. Now if we go one step further in the reasoning, and discover that the millionaire himself has a somewhat exaggerated reverence for the opinions of the great public, we shall see that this whole matter is a coil of influence emanating from the great public, and winding up--and generally winding up very tight--about the necks of our college faculties and professional scholars. The millionaire and the college president are simply middle men, who transmit the pressure from the average citizen to the learned classes. What the average citizen desires to have done in education gets itself accomplished, though the process should involve the extinction of the race of educated gentlemen. The problem before us in America is the unwinding of this “knot intrinsicate” into which our education has become tied, the unwinding of this boa-constrictor of ignorant public opinion which has been strangling and, to some extent, is still strangling our scholars. I have no categorical solution of the problem, nor do I, to tell the truth, put an absolute faith in any analysis of social forces, even of my own. If I point out one of the strands in the knot as the best strand to begin work on, it is with the consciousness that there are other effectual ways of working, other ways of feeling about the matter that are more profound.