All these conventions and settings of which we have been speaking are
but the accessories, the servants of the stage; and, like insolent
lackeys, they sometimes thrust themselves vulgarly forward. The
wardrobe of Louis XIV might easily make the claim that the monarchy
could not be carried on without it. And yet, on the stage, it is not
quite so. On the stage, no particular set of accessories is ever so
important as it thinks itself. The multiplicity of the forces at work
saves us from such shameful subjection to detail. We can always, at
a pinch, get on without any of the accessories. Have you ever, when
charades were being acted, seen some talented person enter the room,
wearing an old hat and having a shawl or perhaps a window curtain drawn
across his shoulders? For some brief moments of inspiration he manages
to make you see Hector of Troy, or The Man that broke the Bank at
Monte Carlo. You cannot tell how it was done, it was so rapid. Yet you
have had a glimpse of an idea. You have been transported somehow and
somewhere. Perhaps the actor cannot do it again; for amateurs strike
sparks and call up spirits by accident. Nevertheless, the thing you
have seen is the essence of drama. An idea has been conveyed; and all
the means that conveyed it have been lost--consumed like gunpowder
in the explosion. We can all remember various amateur performances
and revivals of old plays, in which the accessories were of the
simplest; and in which the suppression of scenery and the focusing
of the audience’s whole attention upon the actors had a wonderfully
stimulating effect upon the talents of the actors. The means were at a
minimum; the idea, the thought was at a maximum. In this amateur spark
we have the key to the real theatre.
Public-domain text, read in full here on John Shaqi.
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