Business is, of course, devoted to the increase of physical well-being;
but what is Science? Now, in one sense, science is anything that
true scientific men of the moment happen to be studying. In one
decade, science means the discussion of spontaneous generation, or
spontaneous variation, in the next of plasm, in the next of germs,
or of electrodes. Whatever the scientific world takes up as a study
becomes “science.” It is impossible to deny the truth of this rather
self-destructive definition. In a more serious sense, however, science
is the whole body of organized knowledge; and a distinction is
sometimes made between “pure” science and “applied” science; the first
being concerned solely with the ascertainment of truth, the second,
with practical matters.
In these higher regions, in which science is synonymous with the search
for truth, science partakes of the nature of religion. It purifies
its votaries; it speaks to them in cryptic language, revealing certain
exalted realities not unrelated to the realities of music, or of
poetry and religion. The men through whom this enthusiasm for pure
science passes are surely, each in his degree, transmitters of heroic
influence; and, in their own way, they form a kind of priesthood. It
must be confessed, too, that this priesthood is peculiarly the product
of the nineteenth century.
The Brotherhood of Science is a new order, a new Dispensation. It
would seem to me impossible to divide one’s feeling toward science
according to the divisions “pure” and “applied”; because many men in
whom the tide of true enthusiasm runs the strongest deal in applied
science, as, for instance, surgeons, bacteriologists, etc. Nor ought we
to forget those great men of science who have an attitude of sympathy
toward all human excellence, and a reverence for things which cannot
be approached through science. Such men resemble those saints who have
also, incidentally, been kings and popes. Their personal magnitude
obliterates our interest in their position in the hierarchy. We think
of them as men, not as popes, kings or scientists. In the end we must
admit that there are as many kinds of science as there are of men
engaged in scientific pursuits. The word science legitimately means
an immense variety of things, loosely connected together, some of
them deserving of strong reprobation. I shall use the term with such
accuracy as I am able to command, and leave it to the candid reader to
make allowance for whatever injustice this course may entail.
Public-domain text, read in full here on John Shaqi.
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