Lectures and biographical sketchesEmerson, Ralph Waldo
Philosophy
Lectures and biographical sketches
Emerson, Ralph Waldo
American essays -- 19th century; Speeches, addresses, etc., American -- 19th century
Every movement of religious opinion is of profound importance to
politics and social life; and this of to-day has the best omens as
being of the most expansive humanity, since it seeks to find in every
nation and creed the imperishable doctrines. I find myself always
struck and stimulated by a good anecdote, any trait of heroism, of
faithful service. I do not find that the age or country makes the least
difference; no, nor the language the actors spoke, nor the religion
which they professed, whether Arab in the desert, or Frenchman in the
Academy. I see that sensible men and conscientious men all over the
world were of one religion,--the religion of well-doing and daring, men
of sturdy truth, men of integrity and feeling for others. My inference
is that there is a statement of religion possible which makes all
skepticism absurd.
The health and welfare of man consist in ascent from surfaces to
solids; from occupation with details to knowledge of the design; from
self-activity of talents, which lose their way by the lust of display,
to the controlling and reinforcing of talents by the emanation of
character. All that we call religion, all that saints and churches and
Bibles from the beginning of the world have aimed at, is to suppress
this impertinent surface-action, and animate man to central and entire
action. The human race are afflicted with a St. Vitus’ dance; their
fingers and toes, their members, their senses, their talents, are
superfluously active, while the torpid heart gives no oracle. When
that wakes, it will revolutionize the world. Let that speak, and all
these rebels will fly to their loyalty. Now every man defeats his own
action,--professes this but practises the reverse; with one hand rows,
and with the other backs water. A man acts not from one motive, but
from many shifting fears and short motives; it is as if he were ten or
twenty less men than himself, acting at discord with one another, so
that the result of most lives is zero. But when he shall act from one
motive, and all his faculties play true, it is clear mathematically,
is it not, that this will tell in the result as if twenty men had
co-operated,--will give new senses, new wisdom of its own kind; that
is, not more facts, nor new combinations, but divination, or direct
intuition of the state of men and things?
The lessons of the moral sentiment are, once for all, an emancipation
from that anxiety which takes the joy out of all life. It teaches
a great peace. It comes itself from the highest place. It is that,
which being in all sound natures, and strongest in the best and most
gifted men, we know to be implanted by the Creator of Men. It is a
commandment at every moment and in every condition of life to do the
duty of that moment and to abstain from doing the wrong. And it is so
near and inward and constitutional to each, that no commandment can
compare with it in authority. All wise men regard it as the voice of
the Creator himself.
Public-domain text, read in full here on John Shaqi.
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