It will probably be at once conceded that the answer must be in the negative as regards the immediate future and the mass of mankind. The simple truths of religion are intelligible to all, and strike all minds with equal force, though they may not have the same influence with all moral natures. A child learns them perfectly at its mother's knee. Honest ignorance in the mine, on the sea, at the forge, striving to do its coarse and perilous duty, performing the lowliest functions of humanity, contributing in the humblest way to human progress, itself scarcely sunned by a ray of what more cultivated natures would deem happiness, takes in as fully as the sublimest philosopher the idea of a God who sees and cares for all, who keeps account of the work well done or the kind act, marks the secret fault, and will hereafter make up to duty for the hardness of its present lot. But a vivid interest--such an interest as will act both as a restraint and as a comfort--in the condition and future of humanity can surely exist only in those who have a knowledge of history sufficient to enable them to embrace the unity of the past, and an imagination sufficiently cultivated to glow with anticipation of the future. For the bulk of mankind the humanity worshippers point of view seems unattainable at least within any calculable time. As to posthumous reputation good or evil it is and always must be the appendage of a few marked men. The plan of giving it substance by instituting separate burial places for the virtuous and the wicked is perhaps not very seriously proposed. Any such plan involves the fallacy of a sharp division where there is no clear moral line besides postulating not only an unattainable knowledge of men's actions but a knowledge still more manifestly unattainable of their hearts. Yet we cannot help thinking that on the men of intellect to whose teaching the world is listening this hope of posthumous reputation, or to put it more plainly, of living in the gratitude and affection of their kind by means of their scientific discoveries and literary works exercises an influence of which they are hardly conscious, it prevents them from fully feeling the void which the annihilation of the hope of future existence leaves in the hearts of ordinary men.