Besides so far as we are aware no attempt has yet been made to show us
distinctly what humanity is and wherein its holiness consists. If the
theological hypothesis is true and all men are united in God, humanity
is a substantial reality, but otherwise we fail to see that it is any
thing more than a metaphysical abstraction converted into an actual
entity by philosophers who are not generally kind to metaphysics. Even
the unity of the species is far from settled, science still debates
whether there is one race of men or whether there are more than a
hundred. Man acts on man no doubt, but he also acts on other animals,
and other animals on him. Wherein does the special unity or the special
bond consist? Above all what constitutes the holiness? Individual men
are not holy, a large proportion of them are very much the reverse. Why
is the aggregate holy? Let the unit be a complex phenomenon, an organism
or whatever name science may give it, what multiple of it will be a
rational object of worship?
For our own part we cannot conceive worship being offered by a sane
worshipper to any but a conscious being, in other words to a person. The
fetish worshipper himself probably invests his fetish with a vague
personality such as would render it capable of propitiation. But how
can we invest with a collective personality the fleeting generations of
mankind? Even the sum of mankind is never complete, much less are the
units blended into a personal whole, or as it has been called a colossal
man.
There is a gulf here, as it seems to us, which cannot be bridged, and
can barely be hidden from view by the retention of religious
phraseology. In truth, the anxious use of that phraseology betrays
weakness, since it shows that you cannot do without the theological
associations which cling inseparably to religious terms.
Public-domain text, read in full here on John Shaqi.
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