To the labour movement, mainly, we owe those efforts to establish better
relations between the employer and the employed, which are known by the
general name of co-operation. The Comtists, in the name of their
autocrat, denounce the whole co-operative system as rotten. Their plan,
if you get to the bottom of it, is in fact a permanent division of the
industrial world into capitalists. And workmen; the capitalists
exercising a rule controlled only by the influence of philosophers; the
workmen remaining in a perpetual state of tutelage, not to say of
babyhood. A little acquaintance with this continent would probably
dissipate notions of a permanent division of classes, or a permanent
tutelage of any class. It is true that great commercial enterprises
require the guidance of superior intelligence with undivided counsels as
well as a large capital, and that co-operative mills have failed or
succeeded only in cases where very little policy and very little capital
were required. As to co-operative stores, they are co-operative only in
a very different sense: combinative would be a more accurate term; and
the department in which they seem likely to produce an alteration, is
that of retail trade, an improvement in the conditions of which,
economical and moral, is assuredly much needed. But if we are told that
it is impossible to give the workmen an interest in the enterprise, so
as, to make him work more willingly avoid waste and generally identify
him self with his employer the answer is that the thing has been done
both in England and here. An artisan working for him self and selling
the produce of his individual skill has an interest and a pride in his
work for which it would seem desirable to find if possible some
substitute in the case of factory hands whose toil otherwise is mere
weariness. The increased scale of commercial enterprise however is in
itself advantageous in this respect. In great works where an army of
workmen is employed at Saltaire or in the Platt works at Oldham there
must be many grades of promotion and many subordinate places of trust
and emolument to which the workmen may rise by industry and probity
without capital of his own.
Public-domain text, read in full here on John Shaqi.
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