The general effect of the labour movement has been as I have said the
industrial emancipation of the workmen. It has perhaps had an effect
more general still. Aided by the general awakening of social sentiment
and of the feeling of social responsibility, it has practically opened
our eyes to the fact that a nation and humanity at large is a community
the good things of which all are entitled to share while all must share
the evil things. It has forcibly dispelled the notion in which the rich
indolently acquiesced that enjoyment leisure culture refined affection
high civilization are the destined lot of the few while the destined lot
of the many is to support the privileged existence of the few by
unremitting coarse and jobless toil. Society has been taught that it
must at least endeavour to be just. The old ecclesiastical props of
privilege are gone. There is no use any longer in quoting or misquoting
Scripture to prove that God wills the mass of mankind to be always poor
and always dependent on the rich. The very peasant has now broken that
spell and will no longer believe the rector if he tells him that this
world belongs to the squire and that justice is put off to the next. The
process of mental emancipation has been assisted by the bishop who was
so rash as to suggest that rural agitators should be ducked in a horse
pond. Hodge has determined to find out for himself by a practical
experiment what the will of God really is. No doubt this is an imperfect
world and is likely to remain so for our time at least; we must all work
on in the hope that if we do our duty it will be well for us in the sum
of things and that when the far off goal of human effort is at last
reached, every faithful servant of humanity will have his part in the
result; if it were not so, it would be better to be a brute, with no
unfulfilled aspirations, than a man. But I repeat, the religion of
privilege has lost its power to awe or to control, and if society wishes
to rest on a safe foundation, it must show that it is at least trying to
be just.
Public-domain text, read in full here on John Shaqi.
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