Wealth, real wealth, has hardly as yet much reason to complain of any
encroachment of the labour movement on its rights. When did it command
such means and appliances of pleasure, such satisfaction for every
appetite and every fancy, as it commands now? When did it rear such
enchanted palaces of luxury as it is rearing in England at the present
day? Well do I remember one of those palaces, the most conspicuous
object for miles round. Its lord was, I daresay, consuming the income of
some six hundred of the poor labouring families round him. The thought
that you are spending on yourself annually the income of six hundred
labouring families seems to me about as much as a man with a heart and a
brain can bear. Whatever the rich man desires, the finest house, the
biggest diamond, the reigning beauty for his wife, social homage, public
honours, political power, is ready at his command. Does he fancy a seat
in the British House of Commons, the best club in London, as it has been
truly called? All other claims, those of the public service included, at
once give way. I remember a question arising about a nomination for a
certain constituency (a working man's constituency, by the way), which
was cut short by the announcement that the seat was wanted by a local
millionaire. When the name of the millionaire was mentioned, surprise
was expressed. Has he, it was asked, any political knowledge or
capacity, any interest in public affairs, any ambition? The answer was
"None." "Then why does he want the seat?" "He does not want it." "Then
why does he take it?" "Because his wife does." Cleopatra, as the story
goes, displayed her mad prodigality by melting a pearl in a cup, out of
which she drank to Antony. But this modern money-queen could throw into
her cup of pleasure, to give it a keener zest, a share in the government
of the greatest empire in the world.
If the movement, by transferring something from the side of profits to
that of wages, checks in any measure the growth of these colossal
fortunes, it will benefit society and diminish no man's happiness. I say
it without the slightest feeling of asceticism, and in the conviction
that wealth well made and well spent is as pure as the rill that runs
from the mountain side.
Public-domain text, read in full here on John Shaqi.
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