Alfred's laws unquestionably show a tendency to enforce loyalty to the
king, and to enhance the guilt of treason, which, in the case of an
attempt on the king's life, is punished with death and confiscation,
instead of the old composition by payment of the royal weregeld. Hence
he has been accused of imperializing and anti-Teutonic tendencies; he
had even the misfortune to be fixed upon as a prototype by Oxford
advocates of the absolutism of Charles I. There is no ground for the
charge, so far at least as Alfred's legislation or any known measure of
his government is concerned. The kingly power was the great source of
order and justice amidst that anarchy, the sole rallying point and bond
of union for the imperilled nation; to maintain it, and protect from
violence the life of its holder, was the duty of a patriot law-giver:
and as the authority of a Saxon king depended in great measure on his
personal character and position, no doubt the personal authority of
Alfred was exceptionally great. But he continued to govern by the advice
of the national council; and the fundamental principles of the Teutonic
polity remained unimpaired by him, and were transmitted intact to his
successors. His writings breathe a sense of the responsibilities of
rulers and a hatred of tyranny. He did not even attempt to carry further
the incorporation of the subordinate kingdoms with Wessex; but ruled
Mercia as a separate state by the hand of his brother-in-law, and left
it to its own national council or witan. Considering his circumstances,
and the chaos from which his government had emerged, it is wonderful
that he did not centralize more. He was, we repeat, a true Teuton, and
entirely worthy of his place in the Germanic Walhalla.
Public-domain text, read in full here on John Shaqi.
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