starvation or exile. Into exile the Irish people have gone by millions,
and thus, though neither maritime nor by nature colonists, they have had
a great share in the peopling of the New World. The cities and railroads
of the United States are to a great extent the monuments of their
labour. In the political sphere they have retained the weakness produced
by ages of political serfage, and are still the _debris_ of broken
clans, with little about them of the genuine republican, apt blindly to
follow the leader who stands to them as a chief, while they are
instinctively hostile to law and government as their immemorial
oppressors in their native land. British statesmen, when they had
conceded Catholic emancipation and afterwards Disestablishment, may have
fancied that they had removed the root of the evil. But the real root
was not touched till Parliament took up the question of the land, and
effected a compromise which may perhaps have to be again revised before
complete pacification is attained.
In another way geography has exercised a sinister influence on the
fortunes of Ireland. Closely approaching Scotland, the northern coast of
Ireland in course of time invited Scotch immigration, which formed as it
were a Presbyterian Pale. If the antagonism between the English
Episcopalian and the Irish Catholic was strong, that between the Scotch
Presbyterian and the Irish Catholic was stronger. To the English
Episcopalian the Irish Catholic was a barbarian and a Romanist; to the
Scotch Presbyterian he was a Canaanite and an idolater. Nothing in
history is more hideous than the conflict in the north of Ireland in the
time of Charles I. This is the feud which has been tenacious enough of
its evil life to propagate itself even in the New World, and to renew in
the streets of Canadian cities the brutal and scandalous conflicts which
disgrace Belfast. On the other hand, through the Scotch colony, the
larger island has a second hold upon the smaller. Of all political
projects a federal union of England and Ireland with separate
Parliaments under the same Crown seems the most hopeless, at least if
government is to remain parliamentary; it may be safely said that the
normal relation between the two Parliaments would be collision, and
collision on a question of peace or war would be disruption. But an
independent Ireland might be a feasible as well as natural object of
Irish aspiration if it were not for the strength, moral as well as
numerical, of the two intrusive elements. How could the Catholic
majority be restrained from legislation which the Protestant minority
would deem oppressive? And how could the Protestant minority, being as
it is more English or Scotch than Irish, be restrained from stretching
its hands to England or Scotland for aid? It is true that if scepticism
continues to advance at its present rate, the lines of religious
separation may be obliterated or become too faint to exercise a great
Public-domain text, read in full here on John Shaqi.
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