nobility, a Calvinist and a pupil of the Huguenots, he unwisely let
loose Calvinist iconoclasm among a people who clung to their ancient
images though they had renounced their ancient faith. Supinely he
allowed Austria and the Catholic League to raise their Croats and
Walloons with the ready aid, so valuable in that age of unready finance,
of Spanish gold. Supinely he saw the storm gather and roll towards him.
Supinely he lingered in his palace, while on the White Hill, a name
fatal in Protestant annals, his army, filled with his own
discouragement, was broken by the combined forces of the Empire, under
Bucquoi, and of the Catholic League, under Count Tilly. Still there was
hope in resistance, yet Frederic fled. He was in great danger, say his
apologists. It was to face a great danger, and show others how to face
it, that he had come there. Let a man, before he takes the crown of
Bohemia, look well into his own heart. Then followed a scaffold scene
like that of Egmont and Horn, but on a larger scale. Ferdinand, it
seems, hesitated to shed blood, but his confessor quelled his scruples.
Before the City Hall of Prague, and near the Thein Church, bearing the
Hussite emblems of the chalice and sword, amidst stern military pomp,
the Emperor presiding in the person of his High Commissioner, twenty-
four victims of high rank were led forth to death. Just as the
executions commenced a bright rainbow spanned the sky. To the victims it
seemed an assurance of Heaven's mercy. To the more far-reaching eye of
history it may seem to have been an assurance that, dark as the sky then
was, the flood of Reaction should no more cover the earth. But dark the
sky was: the counter-reformation rode on the wings of victory, and with
ruthless cruelty, through Bohemia, through Moravia, through Austria
Proper, which had shown sympathy with the Bohemian revolt. The lands of
the Protestant nobility were confiscated, the nobility itself crushed;
in its place was erected a new nobility of courtiers, foreigners,
military adventurers devoted to the Empire and to Catholicism, the seed
of the Metternichs.
Public-domain text, read in full here on John Shaqi.
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